| 參考文獻 |
I. Buddhist Texts
Pali and Translations
Anderson, Dines and Smith, Helmer, 1990 (reprint), Sutta-Nipāta, (eds), Oxford: The Pali Text Society.
Bodhi, Bhikkhu, 1995, The Middle Length Discourses of the Buddha: A New Translation of the Majjhima Nikāya, Kandy: Buddhist Publication Society.
__________, 1993, A Comprehensive Manual of Abhidhamma, Kandy: Buddhist Publication Society.
_________, 2000, (trans.), The Connected discourses of the Buddha: A New translation of the Samyutta Nikāya, Boston: Wisdom Publications.
Carpenter, J.E., 1992(reprint), The Digha Nikaya, (ed.) Vol.III., Oxford: The Pali Text Society.
Chalmers, Robert, 1994 (reprint), The Majjhima-Nikaya ,(ed.) Vol.II & III, Oxford: Pali Text Society.
De La Vallee Poussin, L., and Thomas, E.J., 1978, Mahaniddesa Parts I& II (eds.), London: The Pali Text Society.
Dhammapada-Aṭṭhakathā, 1998, Maharastra: Vipassana Research Institute.
Fausboll, V., 1991, Jataka Vols.I-VI., Oxford: The Pali Text Society.
Francis, H.T. and Neil, R.A., 1981, The Jataka Volume III, London: The Pali Text Society.
Hardy, E., 1979, The Anguttara-Nikāya (ed.) Part IV&V. (London: The Pali Text Society).
Horner, I.B.,1992-1993(reprint), The Book of Discipline (trans.) Vol.I-IV, Oxford: The Pali Text Society.
Ireland, J.D., 1997 (2007reprint), The Udāna and Itivuttaka: Two Classics from the Pali Canon, Kandy: Buddhist Publication Society.
Kalupahana,David J., 1986, A Path of Righteousness: Edition and Translation of Dhammapada, Lanham Md.:The University Press of America.
Leon Feer, M., 1975, Samyutta-Nikāya, (ed.) Part III, London: The Pali Text Society.
________, 1994, Samyutta-Nikāya, (ed.) Part II, IV, I&V., Oxford: The Pali Text Society.
Morris, Richard, 1989, The Anguttara Nikāya, (ed.) Part I, Oxford: Pali Text Society.
_________, 1976 (reprint), The Anguttara Nikāya (ed.)PartI II, London: The Pali Text Society.
Muller, E., 1978 (reprint), Dhammasangani (ed), London: The Pali Text Society.
________, 1979, Atthasālini (ed.), London: The Pali Text Society.
Ñanamoli, Bhikkhu, 1991, The Path of Purification, (trans.), Kandy: Buddhist Publication Society.
Ñanamoli, Bhikkhu and Bodhi, Bhikkhu, 1995, The Middle Length Discourses of the Buddha, (trans.), Kandy: Buddhist Publication Society.
Norman, K.R., and Alsdorf, L., 1990, The Thera- And Theri-Gāthā (eds.), Oxford: The Pali Text Society.
Norman, K.R., 1969, The Elders’ Verses I Theragatha (trans.), London: Pali Text Society.
________, 1971, The Elders’ Verses II Therigatha (trans.), London: Pali Text Society.
________, 1993, The Group of Discourses II (trans.), Oxford: The Pali Text Society.
Nyānaponika Thera and Bhikkhu Bodhi, 2000, Numerical Discourses of the Buddha: An Anthology of Suttas from the Anguttara Nikāya, New Delhi: Vistaar Publications.
Oldenberg, Hermann, 1977, The Vinaya Piṭakam, (ed.) Vol.I&II., London: The Pali Text Society.
_________, 1993(repr.), The Vinaya Piṭakam (ed.) Vol.III &IV., Oxford: The Pali Text Society.
Somaratne, G.A., 1998, Samyutta Nikāya Volume I, (ed), Oxford: The Pali Text Society.
Rhys Davids, C.A.F., 1975, The Visuddhimagga, (ed.), London: The Pali Text Society.
Rhys Davids, T.W., and Carpenter, J.E., 1982(repr.), The Dīgha Nikāya (eds.) Vols.I &II, London: The Pali Text Society.
Rhys Davids, T.W., Carpenter, J.E., & Stede, W., 1886-1932, Sumangalavilāsini: Commentary to the Dīgha Nikāya,( eds.) 3 Vols, London: Pali Text Society.
Rouse, W.H.D., 1981(reprint.), The Jataka (trans.) Vol.II &IV, London: The Pali Text Society.
Stede, W., 1988, Cullaniddesa (ed.), Oxford: The Pali Text Society.
Steinthal, Paul, 1982 (reprint), Udāna (ed.), London: The Pali Text Society.
Takakusu, J., Nagai, M. & Mizuno, K., (1947-1975), Samantapāsādikā: Buddhaghosa’s Commentary on the Vinaya Pitaka (eds.) Vols.I-VIII., London: The Pali Text Society.
Trenckner, V., 1993(reprint), The Majjhima-Nikāya (ed.) Vol.I, Oxford: The Pali Text Society.
Theragāthāpāli, 1998, Maharastra: Vipassana Research Institute.
Therigāthāpāli, 1998, Maharastra: Vipassana Research Institute.
Walshe, Maurice, 1995, The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya, Boston: Wisdom Publication.
Windisch,Ernst, 1975(reprint), Iti-Vuttaka (ed.), London: The Pali Text Society.
Woodward, F.L., 1994, Gradual Sayings Vol. II-V (trans.), Oxford: Pali Text Society.
Chinese
《長阿含經》大正新脩大藏經第一冊。
《中阿含經》瞿曇僧伽提婆，大正藏第一冊。
《雜阿含經》求那跋陀羅譯，大正藏第二冊。
《增壹阿含經》大正新脩大藏經第二冊。
《根本說一切有部毘奈耶破僧事》大唐三藏法師義淨奉制譯。
II. Books
English
Ackrill, J.L., 1981, Aristotle the Philosopher, Oxford: Oxford University Press.
________, (ed), 1987, A New Aristotle Reader, Princeton: Princeton University Press.
Aristotle, 1908, Nicomachean Ethics, W. D Ross, (trans.), Oxford: Clarendon Press.
Aronson, H.B., 1980, Love and Sympathy in Theravada Buddhism, Delhi: Motilal Banarsidass.
Barnes, Jonathan, 1991 reprint, The Complete Works of Aristotle: The Revised Oxford Translation, (Oxford: Princeton University Press).
Basham, A.L., 1951, History and Doctrines of the Ājīvakas: A Vanished Indian Religion, London: Luzac.
Bentham, Jeremy, 1988, The Principles of Morals and Legislation, Amherst: Prometheus Books.
Bilimoria,P., Prabhu,J., Sharma, R. (eds),2007, Indian Ethics Vol.I, Hampshire: Ashgate.
Bodhi, Bhikkhu, 1978, The Discourse on the All- Embracing Net of Views, Kandy: Buddhist Publication Society.
_________, 1999 (reprint), The Noble Eightfold Path, Kandy: Buddhist Publication Society.
Bunnag, J., 1973, Buddhist Monk, Buddhist Layman, Cambridge: Cambridge University Press.
Burton, David, 2004, Buddhism, Knowledge and Liberation: A Philosophical Study, Hants and Burlington: Ashgate.
Capaldi, Nicholas, 1965, Mill, Bentham and the Utilitarian School, New York: Monarch Press.
Collins, S., 1982, Selfless Persons, Cambridge: Cambridge University Press.
Cooper, John M., 1975 (1986 reprint), Reason and Human Good in Aristotle, Indiana Polis and Cambridge: Hackett Publishing Company.
Crisp, Roger, Slote, Michael (eds), 2000 (reprint), Virtue Ethics, Oxford: Oxford University Press.
Dalai Lama, H.H., 2005, Practicing Wisdom: The Perfection of Shantideva’s Bodhisattva Way, Boston: Wisdom Publications.
de Silva, Padmasiri, 1998, Environmental Philosophy and Ethics in Buddhism, London:Macmillan Press.
Devdas, Nalini, 2008, Cetanā and the Dynamics of Volition in Theravāda Buddhism, Delhi: Motilal Banarsidass Publishers.
Dharmasiri, Gunapala, 1986, Fundamentals of Buddhist Ethics, Singapore: Buddhist Research Society.
Dutt, Sukumar, 1996 , Early Buddhist Monachism, New Delhi: Munshiram Manoharlal Publishers.
Endo, Toshiichi, 2002, Buddha in Theravada Buddhism: A Study of the Concept of Buddha in the Pali Commentaries,(Dehiwala: Buddhist Cultural Centre.
Engstrom,S., Whitting,J.(eds), 1996, Aristotle, Kant and the Stoics: Rethinking Happiness and Duty: Cambridge: Cambridge University Press.
Fletcher, Joseph, 1966, Situation Ethics, London: SCM Press.
Frauwallner, Erich, 1993, History of Indian Philosophy, Vol.I., Delhi: Motilal Banarsidass Publishers.
Gethin, Rupert, 1998, The Foundations of Buddhism, Oxford: Oxford University Press.
Haber,J.G.,(ed), 1994, Absolutism and Its Consequentialist Critics, Maryland: Rowman and Littlefield Publishers.
Hardie, W.F.R., 1985, Aristotle’s Ethical Theory, Oxford: Clarendon Press.
Harvey, Peter, 2000, An Introduction to Buddhist Ethics: Foundations, Values, and Issues, Cambridge: Cambridge University Press.
Hamilton, Sue, 2000, Early Buddhism: A New Approach. The I of the Beholder, Richmond: Curzon Press.
Hindery, Roderick, 1978, Comparative Ethics in Hindu and Buddhist Traditions, Delhi: Motilal Banarsidass.
Ho, Shu-Ching, 2000, Practical Thought in Aristotle and Mencius (Ph.D. Thesis), Pittsburgh: Duquesne University.
Hooker, Brad, 2002, Ideal Code, Real World, Oxford: Clarendon Press.
Hurka, Thomas, 2001, Perfectionism, Oxford: Oxford University Press.
Hutchinson, D. S., 1986, The Virtues of Aristotle, London: Routledge and Kegan Paul.
James, William, 1985, The Will to Believe, ed. Fredrick Burkhardt, Cambridge, Mass: Harvard University Press.
Jayatilleke, K.N., 1980 (repr.), Early Buddhist Theory of Knowledge, Delhi: Motilal Banarsidass.
Kalupahana, David J., 1976, Buddhist Philosophy: A Historical Analysis, Honolulu: University of Hawaii Press.
__________, 1992, A History of Buddhist Philosophy: Continuities and Discontinuities, Honolulu: University of Hawaii Press.
__________, 2008 (rep.), Ethics in Early Buddhism, Delhi: Motilal Banarsidass.
Kant, Immanuel, 1964, Groundwork of the Metaphysic of Morals, (trans.) H.J. Paton, New York: Harper and Row.
_______, 1930, Lectures on Ethics, trans. Luis Infield, London: Methuen.
_______, 1998, Religion within the Boundaries of Mere Religion And Other Writings, eds. Allen Wood, George de Giovanni, United Kingdom: Cambridge University Press.
Khantipalo, Bhikkhu, 2006, The Buddhist Monk′s Discipline: Some Points Explained for Laypeople, Kandy: Buddhist Publication Society.
Kenny, Anthony, 1995, Aristotle on the Perfect Life, Oxford: Clarendon Press.
Keown, Damien, 1992 (2001rep.), The Nature of Buddhist Ethics, Hampshire: Palgrave.
__________, 1996, Buddhism: A Very Short Introduction, Oxford: Oxford University Press.
King, Winston L., 1964, In the Hope of Nibbana: An Essay on Theravada Buddhist Ethics, La Salle, Ill.: Open Court.
Klein, Anne C., 1998, Knowledge and Liberation, Ithaca, New York: Snow Lion Publications.
Korsgaard, Christine M., 1996, Creating the Kingdom of Ends, Cambridge: Cambridge University Press.
Kraut, Richard, 1989, Aristotle on the Human Good, Princeton: Princeton University Press.
Macintyre, Alisdair, 1996, A Short History of Ethics, New York: Touchstone.
McDermott. P., 2003, Development in the Early Buddhist Concept of Kamma/Karma, New Delhi: Munshiram Manoharlal.
Misra, G.S.P., 1984, Development of Buddhist Ethics, New Delhi: Munshiram Manoharlal.
Mill, John Stuart, 1978, On Liberty, Elizabeth Rapaport (ed.), Indianapolis: Hackett.
________, 1986, Utilitarianism, Mary Warnock ( ed.), Glasgow: William Collins Sons &Co. Ltd.
Murthi, T.R.V., 2006 (rep.), The Central Philosophy of Buddhism: A Study of Madhyamika System, New Delhi: Munshiram Manoharlal Publishers.
Ñāṇānanda, Bhikkhu, 1997 (1971), Concept and Reality in Early Buddhist Thought, Kandy: Buddhist Publication Society.
Pachow, W., 1955, Comparative Study of the Prātimokṣa on the basis of its Chinese, Tibetan, Sanskrit and Pali Versions, Santiniketan: Sino-Indian cultural Society.
Pakuluk, M., 2005, Aristotle’s Nichomachean Ethics: An Introduction, Cambridge: Cambridge University Press.
Pande, Govind Chandra, 1995(rep.), Studies in the Origins of Buddhism, Delhi: Motilal Banarsidass Publishers.
Pannaloka, Wadinagala, 2013, Buddhist Perspective on Diseased Desire: Buddhist Attitude towards Deviant Sexual Behavior, Germany: Lambert Academic Publishing.
Parfit, Derek, 1987, Reasons and Persons, Oxford: Oxford University Press.
Prasad, Hari Sankar, 2007, The Centrality of Ethics in Buddhism: Exploratory Essays, Delhi: Motilal Banarsidass Publishers.
Paul, E.F., Miller, Jr.F.D., Paul, J. (eds), 1998, Virtue and Vice, Cambridge: Cambridge University Press.
Rahula, Walpola, 1982 (rep.), What the Buddha Taught, London: Gordon Fraser.
Rankin,Noa, 2005, Early Buddhist Metaphysics: The Making of a Philosophical Tradition, London and New York: Routledge Curzon
Rorty, Amelie Oksenberg (ed), 1980, Essays on Aristotle’s Ethics, Berkeley, Los Angelis, London: University of California Press.
Ross, W.D., 1959, Aristotle: Complete Exposition of his Works and Thoughts, Cleveland: Meridian.
Saddhatissa, Hammalawa, 1997(1970), Buddhist Ethics, Boston: Wisdom Publications.
Scarre, Geoffrey, 1996, Utilitarianism, New York: Routledge.
Scheffler, Samuel (ed), 1998, Consequentialism and Its Critics, Oxford: Oxford University Press.
Shantideva, 2008, The Way of the Bodhisattva: A Translation of the Bodhicaryāvatāra, (trans.) The Padmakara Translation Group, Boston and London: Shambala.
Shih, Chao-hwei, 2014, Buddhist Normative Ethics, Taoyuan: Dharma Realm Publication.
Siderits, Mark, 2003, Personal Identity and Buddhist Philosophy: Empty Persons, Hampshire: Ashgate.
__________, 2007, Buddhism as Philosophy: An Introduction, UK: Ashgate Publishing.
Sidgwick, Henry, 1981, The Methods of Ethics, Indianapolis: Hackett.
Skorupski, John, 1991, John Stuart Mill, London and New York: Routledge.
Smart, J.J.C., and Williams, Bernard, 1973, Utilitarianism: for and against, Cambridge: Cambridge University Press.
Smith. J.A., 1955, De Anima of Aristotle, (trans.). The Works of Aristotle Vol. III. W.D.Ross (ed), Oxford: Clarendon Press.
Spiro, Melford E., 1982, Buddhism and Society: A Great Tradition and its Burmese Vicissitudes, Berkeley: University of California Press.
Swanton, Christine, 2003, Virtue Ethics: A Pluralistic View, New York: Oxford University Press.
Tachibana, S., 1926, The Ethics of Buddhism, New Delhi: Cosmo Publications.
Thera, Nyanaponika, 1992, The Heart Of Buddhist Meditation, Kandy: Buddhist Publication Society.
Thiroux, J. P., 1995, Ethics: Theory and Practice, New Jersey: Prentice Hall, 5th edition.
Tilakaratne, Asanga, 2012, Theravada Buddhism: The View of the Elders, Honolulu: University of Hawaii Press.
Varela, Francisco J., 1999, Ethical Know-How: Action, Wisdom, and Cognition, Stanford, Calif.: Stanford University Press.
Vella, John A., 2008, Aristotle: A Guide for the Perplexed, London: Continuum.
Weerasinghe, S.G.M., 1993, A Comparative Study of Early Buddhism and Kantian Philosophy, Colombo: S.Godage and Brothers.
Wood, Allen W., 1999, Kant’s Ethical Thought, Cambridge, New York: Cambridge University Press.
Chinese
釋印順 , 1992,《印度之佛教》，台北：正聞。
______, 1990,《以佛法研究佛法》，台北：正聞。
李瑞全,2013,《儒家道德規範根源論》，台北:鵝湖出版社。
______,1999,《儒家生命倫理學》，台北: 鵝湖出版社。
______, 1990,《西洋哲學史第五卷：經驗主義》，(譯) 第二部，F.Copleston
原著，台北：黎明出版社。
舟橋一哉, 1993,《業的研究》，余萬居譯，台北：法爾。
吳汝均, 1996,《佛學研究方法論》，台北市：台灣學生書局。
釋昭慧, 2003,《佛教規範倫理學》，台北市：法界。
楊郁文, 1993,《阿含要略》，台北北投區：中華佛學研究所。
III. Papers
English
Ackrill, J.L., 1980, “Aristotle on Eudaimonia,” Essays on Aristotle’s Ethics ed. A.O.Rorty, Berkeley: University of California Press, pp.15-34
Adam, Martin, 2005, “Groundwork for a Metaphysic of Buddhist Morals: A New Analysis of Puñña and Kusala, in Light of sukka,” Journal of Buddhist Ethics, URL: http://blogs.dickinson.edu/buddhistethics/category/volume-12-2005/
Adkins, A.W.H., 1978, “Theoria versus Praxis in the Nicomachean Ethics and the Republic, ” in Classical Philology, Vol. 73, No. 4, pp. 297-313 URL: http://www.jstor.org/stable/268851 .
Annas, Julia, 1999, “Aristotle on Virtue and Happiness,” Aristotle’s Ethics: Critical Essays, (ed.) Nancy Sherman, Maryland: Rowman & Littlefield Publishers, p.35
Gowans, Christopher W., Buddhist Well-Being, URL: www.cbs.columbia.edu/files/gowans-essay.pdf
Hallisey, Charles, 1996, “Ethical Particularism in Theravàda Buddhism,” Journal of Buddhist Ethics, URL: http://blogs.dickinson.edu/buddhistethics/files/2010/04/hallisey.pdf
Cokelet, Bradford, 2005, “Reflections on Kant and Karma,” Journal of Buddhist Ethics, URL: http://blogs.dickinson.edu/buddhistethics/files/2011/01/cokelet01.pdf
Evans, Stephen A., 2012, “Ethical Confusion: Possible Misunderstandings in Buddhist Ethics,” Journal of Buddhist Ethics, URL: http://blogs.dickinson.edu/buddhistethics/category/volume-19-2012/
Fiocco, M. Oreste, 2013, “Consequentialism and the World in Time,” Ratio (new series) XXVI
Gómez, Luis, 1973, “Emptiness and Moral Perfection,” in Philosophy East and West 23:3, pp. 361–72.
Goodman, Charles, 2002, “Resentment and Reality: Buddhism on Moral Responsibility,” American Philosophical Quarterly 39:4, pp. 359–72.
_________, 2008, “Consequentialism, Agent-Neutrality, and Mahayana Ethics,” Philosophy East and West 58:1, pp. 17–35
Griffiths, Paul J., 1982, “Notes toward a Critique of Buddhist Karmic Theory,” Religious Studies 18, pp. 277–91.
Halper, Edward, 1995, “The Substance of Aristotle’s Ethics,” in The Crossroads of Norm and Nature: Essays on Aristotle′s Ethics and Metaphysics, (ed) May Sim, Lanham, Md.: Rowman & Littlefield, pp.3-28
Harvey, Peter, 1995, “Criteria for Judging the Unwholesomeness of Actions in the Texts of Theravāda Buddhism,” Journal of Buddhist Ethics: URL:http://blogs.dickinson.edu/buddhistethics/category/volume-02-1995/
Hurka, Thomas, 1992, “Consequentialism and Content,” in American Philosophical Quarterly 29:1, pp. 71–78.
Irwin, T.H., 1980, “The Metaphysical Basis of Aristotle’s Ethics,” in Essays on Aristotle’s Ethics, (ed.), A.O.Rorty, Berkeley: University of California Press, pp.35-54
Ivanhoe, Philip J., 1991, “Character Consequentialism: An Early Confucian Contribution to Contemporary Ethical Theory,” in Journal of Religious Ethics 19:1, pp. 55–70.
Ives, Christopher, 2008, “Deploying the Dharma: Reflections on the Methodology of Constructive Buddhist Ethics,” Journal of Buddhist Ethics, URL: http://blogs.dickinson.edu/buddhistethics/category/volume-15-2008/
Johansson, Rune E.A., 1985 reprint, The Dynamic Psychology of Early Buddhism, (London and Malmo: Curzon Press, 1st edition 1979
Keown, Damien, 2005, “Karma, Character, and Consequentialism,” Journal of Buddhist Ethics, URL: http://blogs.dickinson.edu/buddhistethics/files/2011/01/keown01.pdf
________, 2006, “Buddhism: Morality without Ethics?” Buddhist Studies from India to America: Essays in Honor of Charles S.Prebish, (ed.), Damien Keown, New York and London: Routledge, Taylor and Francis Group, pp.40-48
Lee, Shui Chuen, 1984, “Conscience, Morality and Creativity,” in Phenomenology of
Life in a Dialogue between Chinese and Occidental Philosophy, Analecta Husserliana Vol.XVII A, Holland: D. Reidel Pub. Co., pp.179-185.
Mills, Ethan, 2004, “Cultivation of Moral Concern in Theravāda Buddhism: Toward a Theory of the Relation between Tranquility and Insight,” Journal of Buddhist Ethics, URL: http://blogs.dickinson.edu/buddhistethics/category/volume-11-2004/
Nagel, Thomas, 1980, “Aristotle on Eudaimonia” Essays on Aristotle’s Ethics, ed. Amelie Oksenberg Rorty, Berkeley: University of California Press, pp.7-14
Premasiri, P. D., 1975, “Moral Evaluation in Early Buddhism,” Sri Lanka Journal of the Humanities 2, pp. 63–74.
________, 1976, “Interpretation of Two Principle Ethical Terms in Early Buddhism,” Sri Lanka Journal of the Humanities 2:2, pp. 63–74
_________, 2006, “Introduction to Ethics in Buddhism,” Studies in Buddhist Philosophy and Religion, (eds.), Soorakkulame Permarantana and Raluwe Padmasiri, Singapore: Buddha Dhamma Mandala Society.
Rorty, Amelie Oksenberg, 1980, “The Place of Contemplation in Aristotle’s Nicomachean Ethics,” Essays on Aristotle’s Ethics, (ed.), Amelie Oksenberg Rorty, Berkeley: University of California Press, pp.377-394
Siderits, Mark, 1987, “Beyond Compatibilism: A Buddhist Approach to Freedom and Determinism,” American Philosophical Quarterly 24:2, pp. 149–59.
________, 1997, “Buddhist Reductionism,” Philosophy East and West 47:4, pp. 455–78.
Sim, May, 1995 “The Senses of Being in Aristotle’s Nicomachean Ethics,” The Crossroads of Norm and Nature, (ed.) May Sim, Maryland: Rowman and Littlefield Publishers.INC, pp.51-78
Sorabji, Richard, 1980, “Aristotle on the Role of Intellect in Virtue,” Essays on Aristotle’s Ethics, (ed.) Amellie Oksenberg Rorty, Berkeley, Los Angeles: University of California Press, pp.201-220
Velez de Cea, Abraham, 2004, “The Criteria of Goodness in the Pāli Nikāyas and the Nature of Buddhist Ethics,” Journal of Buddhist Ethics, URL: http://blogs.dickinson.edu/buddhistethics/category/volume-11-2004/
Whitehill, James, 1994, “Buddhist Ethics in Western Context: The Virtues Approach,” Journal of Buddhist Ethics, URL:http://blogs.dickinson.edu/buddhistethics/category/volume-01-1994/
Chinese
何淑靜, 2014, “Friendship and Altruistic Concern in Aristotle and Mencius,”中央研究原中國文哲研究所與香港中文大學哲學系.
______, 2013, “Human Immortality in Aristotle and Mencius,” 揭諦, Vol.0, No.25, pp.1~32.
______, 2002, “論亞里斯多德與孟子的「福」概念,” 鵝湖月刊, No.329.
______, 2000, “亞里斯多德與孟子：幸福與成聖,” 中國文化月刊, No.238.
李瑞全, 2015, “唐君毅先生與中國哲學現代化之發展：心靈九境之哲學意涵,”《天府新論》，第六期，四川：成都，頁20-32。
______,2014, “世界倫理與宗教對話如何可能,” 鄭宗義、林月惠(合編)《全球 與本土之間的哲學探索：劉述先先生八秩壽慶論文集》, 台北：中央研究院中國文哲研究所，頁3-22。
_______, 2014, “當代新儒家對禮治民主之批判,”《當代儒學研究》，
第十六期，中壢：國立中央大學儒學研究中心，頁1-36。
_______,2014, “唐君毅先生之心境感應理論與圓教模式,” 鄭宗義編《中國哲學研究之新方向》， 香港：新亞學術集刊第20期，頁199-222。
¬¬¬¬_______，2013, “普世倫理與宗教對話：以儒佛二家為例,”《玄奘佛學研究》
第十九期, 新竹：玄奘大學, 頁6-34。
______,2012, “天台圓教之哲學意義,”《玄奘佛學研究》，第十八期,
新竹：玄奘大學，頁129-148。
______, 2008, “唐君毅先生之生命哲學：心靈與境界一體論,”《鵝湖學誌》， 台北：鵝湖月刊出版社，第四十期，頁34-50。
_______,1991, “福報與圓善,”《當代新儒學國際研討會》,論文集第二卷, 台北：文津出版社，21-38 頁。
______, 1990, “康德 ‘符徵論’之倫理學意義,”《鵝湖學誌》，台北：
文津出版社，第四期，頁 125-138。
_______, 1983, “論純粹理性的實踐性格,”《鵝湖月刊》， 第八卷第十期,台北：鵝湖月刊出版社，頁 39-43 。
_______, 1982,“康德論意志,”《鵝湖月刊》，台北：鵝湖月刊出版社，第八卷第 五期，頁11-16。
IV. Dictionaries and Encyclopedias
Akanuma, Chizen, 1990 (repri.), The Comparative Catalogue of Chinese Agamas and Pali Nikayas, Delhi: Sri Sat Guru.
Malalasekera, G.P., 1983, Dictionary of Pali Proper Names 2 Volumes, New Delhi: Oriental Books Reprint Corporation.
Nyanatiloka, 1991, Buddhist Dictionary: Manual of Buddhist Terms and Doctrines,
Singapore: Singapore Buddhist Meditation Centre.
Rhys Davids, T.W., and Stede, W., 1986, (reprint), Pali-English Dictionary, London: The Pali Text Society.
Williams, M.M., 1990 (rep.), A Sanskrit-English Dictionary, Delhi: Motilal Banarsidass Publishers.
Zaehner, R. C., 1959, The Concise Encyclopedia of Living Faiths, New York: Hawthorn Books.
V. Internet Sources
http://www.accesstoinsight.org/lib/authors/bodhi/bps-essay_46.html
http://blogs.dickinson.edu/buddhistethics/
http://www.accesstoinsight.org/
http://www.accesstoinsight.org/lib/authors/khantipalo/wheel130.html
http://ebooks.cambridge.org.ezproxy.lib.ncu.edu.tw/
http://www.oxfordscholarship.com.ezproxy.lib.ncu.edu.tw/
http://link.springer.com.ezproxy.lib.ncu.edu.tw/
http://lib.myilibrary.com.ezproxy.lib.ncu.edu.tw/Home.aspx
http://portal.igpublish.com.ezproxy.lib.ncu.edu.tw/iglibrary/feature/list.html;jsessionid=5AF569D576C43A5A4281BDF140719A03
http://www.sage-ereference.com.ezproxy.lib.ncu.edu.tw/
http://web.a.ebscohost.com.ezproxy.lib.ncu.edu.tw/ehost/search/advanced?sid=91e79ed4-b77c-419b-a07f-019ae0bd83d5%40sessionmgr4003&vid=0&hid=4109
http://site.ebrary.com.ezproxy.lib.ncu.edu.tw/lib/ncu/home.action
http://portal.igpublish.com.ezproxy.lib.ncu.edu.tw/iglibrary/feature/list.html
http://taebcmgh.sa.libraryandbook.net.ezproxy.lib.ncu.edu.tw/FE/main.action
http://www.palgraveconnect.com.ezproxy.lib.ncu.edu.tw/index.html
http://onlinelibrary.wiley.com.ezproxy.lib.ncu.edu.tw/
Sutta Central, Early Buddhist Texts, translations and parallels: https://suttacentral.net/
Vipassana Research Institute, http://www.tipitaka.org/
CBETA中華電子佛典協會: http://www.cbeta.org/
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