| 摘要: | 本計畫乃97 年度計畫之延續，將以元初福建宋遺民群體之主要成員黃鎮成（生卒年不詳）、陳普（1244-1315）為研究對象，通過他們的詩歌作品、生平、交遊、生活形態與區域學術風尚、風物民俗之交叉研析，以呈現福建遺民文學創作的特色，以及遺民文化及區域文化之觀照。黃鎮成，字元鎮，邵武人，弱冠即以聖賢道學自勵，宋亡高蹈隱居，善於賦詠，有《秋聲集》十卷傳世。黃鎮成的詩歌作品内容多元，但極少涉及道學，有別於一般理學家的文學創作。其中以描摹山水、抒懷興感、題畫品賞、寄情佛道、懷人念遠為大宗。針對其詩歌之内涵，研究重點擬分爲下列五項：（一）詩歌内容與寫作風格；（二）山水詩歌與遺民風尚及福建區域景觀；（三）佛道詩歌與福建民間信仰；（四）題畫品賞詩與福建遺民之藝術品味；（五）抒懷興感、懷人念遠詩與福建遺民群體文化。陳普，字尚德，寧德人，精通性命義理之學，為朱熹三傳弟子，宋亡，隱居授徒，元廷嘗三使辟為教授，拒不赴，有《石堂先生遺集》二十二卷傳世。其中散文與賦作十五卷，第十六至二十二卷為古近體詩，本期計畫擬先探究其詩歌作品。其詩歌作除呈現典型之道學面貌，以宣揚閩學、強調人倫教化為基調外，最特殊的是：第十九卷有關閲讀《大學》、《中庸》、《論語》的評述和興感詩一百二十七首七絕。再者，第二十、二十一卷均為詠史之作，凡三百五十七首。就陳普詩歌内容的特殊性，擬就四方面研討：（一）詩歌内容與寫作風格；（二）陳氏理學淵源及思想與詩歌創作之關聯；（三）陳氏詩歌中的四書詮解與閩學；（四）陳氏詠史詩之史筆、史觀與福建遺民群體之志節。 This project continues from that of 2008, and will concentrate on Huang Zhencheng (dates unknown) and Chen Pu (1244-1315), two important members of the Song loyalist group in Fujian in the early Yuan period. Through a study of their poetry, lives, friends and mode of living, against a background of regional scholarship trends, landscape and local customs, I will attempt to show the literary characteristics of the Fujian loyalists and the relationship between loyalist and regional culture. Huang Zhencheng, courtesy name Yuanzhen, was from Shaowu District. At a young age he encouraged himself with the teachings of the Confucian sages. After the fall of the Song, he became a hermit and was good at poetry, and his collected works Qiusheng ji in ten juan volumes is extant. The content of his poetry is multi-faceted, but rarely touches upon Neo-Confucianism, and is different from the literary works of other Neo-Confucians. In the main, he writes about landscape, his own feelings, paintings, Buddhism and Daoism, and friends afar. This study will concentrate on the following five aspects: (1) poetic content and style; (2) loyalist customs and the landscape of Fujian in his landscape poetry; (3) Buddhist and Daoist poetry and Fujian popular beliefs; (4) poems on paintings and the artistic taste of Fujian loyalists; (5) poems on personal feelings, on friends afar and Fujian loyalist group culture. Chen Pu, courtesy name Shangde, was from Ningde District. He was an expert in Neo-Confucianism, and was a third generation student of Zhu Xi. After the fall of the Song, he retired and taught students. The Yuan court sent emissaries three times to appoint him as an instructor, but he refused. His collected works Shitang Xiansheng yiji in twenty-two juan volumes is extant. The work contains fifteen juan volumes of prose and rhymed prose, and seven juan volumes of ancient style and recent style poems. For this period of the project, I intend to first concentrate on his poetry, which is characteristically Neo-Confucian, written with a purpose to promulgate the ideas of the Fujian School of Principle and to stress moral ethics and teachings. Of particular interest are the 127 heptasyllabic quatrains on his readings of the Great Learning, the Doctrine of the Mean and the Analects in juan 19, and 357 poems on history in juan 20 and 21. Based on the overall characteristics of his poems, I will discuss the following four aspects: (1) poetic content and style; (2) the relationship between his Neo-Confucian affiliations and thought and his poetry; (3) his ideas on the Four Books in his poetry and the Fujian School of Principle; (4) his historical-critical mode of writing and views on history in his poems on history, and the moral integrity and ideals of the Fujian loyalist group. 研究期間 : 9808 ~ 9907 |
