存有與價值──海德格早期對亞里斯多德哲學之研究(III-II);Being and Value: Heidegger$S Early Studying of Aristotle$S Philosophy (Iii-Ii)

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Title:	存有與價值──海德格早期對亞里斯多德哲學之研究(III-II);Being and Value: Heidegger$S Early Studying of Aristotle$S Philosophy (Iii-Ii)
Authors:	孫雲平
Contributors:	國立中央大學哲學研究所
Keywords:	哲學
Date:	2012-12-01
Issue Date:	2014-03-17 14:03:52 (UTC+8)
Publisher:	行政院國家科學委員會
Abstract:	研究期間：10108~10207;Following my serial studies of exploring to the sources of Heidegger’s thought, this project tries to examine the influences of Aristotle’s philosophy on Heidegger’s thought. We can know from the published Heidegger’s complete works that Heidegger continuously gave lectures on Aristotle’s works during the period of ten years before publishing his Being and Time. One can infer that the content of Heidegger’s early thought was greatly influenced and formed by Aristotle’s philosophy, aside from the phenomenological approach offered by Husserl. It is exactly the case that Being and Time is, so to speak, the phenomenological transformation and hermeneutical integration of Aristotle’s Metaphysics, Physics, and Nicomachean Ethics. How did Aristotle’s influences impose on Heidegger’s thought? According to Heidegger’s interpretations of Aristotle’s works, his most philosophical concern, namely, the fundamental ontology, was clearly inspired by Aristotle’s question about being and the teleological position. That includes the following key concepts: arche, physis, motion, time, existence, logos, praxis, teleos, limit, horizon, resolution, and death, etc. By means of explicating Being as the ground and principle of being as such, Heidegger emphasizes that metaphysics is the unique phenomenon of human being and that the Dasein exists by searching for meaning. We can see how Heidegger developed his philosophy by interpreting Aristotle concerning these ultimate problems.
Relation:	財團法人國家實驗研究院科技政策研究與資訊中心
Appears in Collections:	[Graduate Institute of Philosophy] Research Project

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