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    Please use this identifier to cite or link to this item: http://ir.lib.ncu.edu.tw/handle/987654321/66834

    Title: Tragic View of Life in Thomas Hardy′s Three Novels
    Authors: 吳彥臻;Wu,Yen-chen
    Contributors: 英美語文學系
    Keywords: 悲劇觀;自然;維多利亞時期;哈代
    Date: 2015-01-27
    Issue Date: 2015-03-16 15:47:48 (UTC+8)
    Publisher: 國立中央大學
    Abstract: 過去學者對哈代悲劇觀的評論以及研究,皆針對他對自然的觀點和悲劇人物性格上的缺陷,進行諸多探討,這些都是讓我有興趣從事此論文撰寫的原因。從這些文獻中得以看出,哈代的悲劇觀跟維多利亞時期的社會息息相關。因此,當我們探究維多利亞時期的歷史背景、社會規範、婚姻制度、環境因素、階級結構、工業化、城市化和性別偏見時得以發現,哈代的悲劇觀可以從三個角度來理解:婚姻、環境和命運。
    ;The research for and writing of this thesis began with my interest in prior scholars’ comments on Hardy’s tragic view of life and past studies in which his views of nature as well as the character flaws of his tragic figures are discussed. Upon examination, it can be seen that Hardy’s tragic vision is closely connected with Victorian society. Hence, we probe into the historical background and social conventions, including the institution of marriage, the influence of the surrounding environment, class structure, industrialization, urbanization, and gender bias. It becomes clear that Hardy’s tragic vision can be understood from three angles: marriage, environment, and fate.
    The aspects explored in marriage include traditional marriage conventions, wife selling, and double standard gender roles. This writer’s view is that traditional marriage goes against human nature and its defects are what lead to sham marriages. Next, wife selling was not an uncommon occurrence in the Victorian society, the root cause being the double standard gender roles that existed in that society, its unfair divorce laws and the increase in trans-Atlantic population exchange. Concerning the environment, among the components of the Victorian morality, the strict social norms and codes of conduct contributed to the practice of self-denial and a self-defeating disposition, with the result that people repressed their feelings and acted against their own nature. The socio-economic environment of the industrial revolution worsened social class gaps. Finally, the religious environment was unfavorable to the common people, and suspicion and distrust towards organized religion was obvious. As expressed in my fourth chapter, Hardy’s tragic outlook encompasses the idea of the laws of nature, coincidence, repetition and fate. Nature is seen as indifferent and treacherous. Again, the recurrence of certain events forces people to go through the same bitter experience over and over again. In addition, Mother Nature’s cruelty and indifference can affect the fate of a character, thereby causing a change from good to bad fortune. Finally, his tragic vision echoes Aristotle’s ideas of tragedy. The last chapter concludes that Hardy’s tragic vision is a mode of experience. Tragedy permeates historical episodes, emotional memories, and cultural discourse, since all of society is interwoven. Hardy’s tragic vision resorts to rationality and reveals some aspects of truth. His tragic vision is decided by his awareness and questioning when encountering an event in which the emotional and spiritual development is what matters. That is why his tragic figures show strong ethically commendable behaviors. On the other hand, Hardy’s pessimism can be interpreted as arising from his sensitivity to people’s suffering against the uncaring force of destiny.
    Appears in Collections:[Graduate Program in English and American Language and Literature] Electronic Thesis & Dissertation

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