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    Please use this identifier to cite or link to this item: http://ir.lib.ncu.edu.tw/handle/987654321/69019


    Title: 清代內港北溪中下游里族社群面對外來勢力的回應與社經變遷
    Authors: 李翊媗;Yi-Hsuan,Lee
    Contributors: 歷史研究所
    Keywords: 內港北溪;里族社群;治理政策;回應方式;認同;Neigang North River;LiZu She group;governance policies;ethnic identity
    Date: 2015-08-24
    Issue Date: 2015-09-23 14:55:08 (UTC+8)
    Publisher: 國立中央大學
    Abstract: 題目:清代內港北溪中下游里族社群面對外來勢力之回應及社經變遷

    摘   要

    本文利用西班牙、荷蘭時期的文獻、清代古文書與日治初期伊能嘉矩的口訪紀錄等,討論清代居住在內港北溪(今基隆河)中下游的里族社群,在面對外來政權及漢移民勢力所帶來的社經衝擊。一方面說明何謂「里族社群」,一方面探究該社群形成的原因、傳統生活方式、生活領域及其面對外來勢力的回應方式。
    整體而言,西、荷時期里族社群的生活型態及勢力範圍變化不大,但清政府的治理政策及漢移民的湧入,里族社群如同臺灣其他村社般面臨部落內部權力的解構與重組。同時,也改變了傳統的社經生活,包括內部關係與土地觀念、宗教信仰,乃至文化習俗皆有所改變。不過,里族社群的原始信仰亦影響了漢移民。
    值得注意的是,日治初期里族社群仍保留部分傳統飲食、服飾、會飲,以及早晚兩季祭祀祖靈的文化。換言之,里族社群在面對外來政權與優勢漢移民文化時,並非全然放棄固有生活方式,在面對異文化的調適過程,里族社群對漢移民的排斥程度並無中部平埔族群強烈(引發大甲西社事件),且未出現類似「打里摺」的排他性組織,仍保有自我認同。






    關鍵字:內港北溪、里族社群、治理政策、回應方式、認同
    ;ABSTRACT

    In this paper, the documents of Spanish Formosa, Dutch Formosa and Qing Dynasty, and the dictated information by Ino Yoshiminori, etc., to discuss the LiZu She group living around middle and lower sections of Neigang North River(now, it is the so-called Keelung River) during the Qing Dynasty, when facing the socio-economic shock of foreign governments and Chinese immigrants. On the one hand, explain what LiZu She group is, on the other hand, explore the reasons for the formation of the group, traditional lifestyle, living areas and ways to respond in the face of foreign forces.

    Overall, during the Spanish Formosa and Dutch Formosa period, LiZu She group changed not much in their lifestyle and sphere of influence. But the Qing’s governance policies and the influx of Chinese immigrants changing the LiZu She group’s socio-economic life and became disadvantaged gradually. Including its internal relations and concepts of land, religion, and even cultural customs. In addition, their beliefs also affect Hans’ immigrants’ faith.

    But in the initial Japanese Rule Period, substantially, LiZu She group still remain part of the traditional diet, dress, drink culture, and early and late, two seasons of ancestral-spirit worshiping ceremony. In other words, LiZu She group didn’t entirely renounced their natural lifestyle when facing foreign governments and advantaged Chinese immigrants, but still maintain their seif-identity in response to cross-cutural adaptation process.












    Key word:Neigang North River, LiZu She group,governance policies,ethnic identity
    Appears in Collections:[歷史研究所] 博碩士論文

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