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    Please use this identifier to cite or link to this item: http://ir.lib.ncu.edu.tw/handle/987654321/79513

    Title: 「力動」與「體用」 ──吳汝鈞「力動論」哲學與熊十力「體用論」哲學的比較研究;“Vitality” & “Substance and Function” -- A comparative study of Ng Yu-Kwan’s “Vitality” and Hsiung Shih-li’s “Substance and Function”
    Authors: 顏銘俊;YAN, MING-JYUN
    Contributors: 哲學研究所
    Keywords: 吳汝鈞;純粹力動;力動論;動場;熊十力;體用;Ng Yu-Kwan;Pure Vitality;Vitality;Act Field;Hsiung Shih-li;Substance and Function
    Date: 2019-01-22
    Issue Date: 2019-04-02 14:35:15 (UTC+8)
    Publisher: 國立中央大學
    Abstract: 本文的研究,論題是:「力動」與「體用」──吳汝鈞「力動論」哲學與熊十力「體用論」哲學的比較研究。依據個人的研究,吳氏「力動論」哲學和熊氏「體用論」哲學,在基本的思維架構上,確有諸多相近、相通之處,但也存在諸多或顯明、或隱微的思維差異,兩套哲學具有頗多理論對話的空間;再者,吳氏之建構「力動論」哲學,直接的是與其對熊氏「體用不二」論的檢討有關。總此以上,本文認為,援熊、吳兩家哲學進行參照、比較,既能使這兩家哲學相互發明,對準確評價這兩家哲學的思維貢獻,亦是極有幫助的,特別是對目前為止仍較少人鑽研的「力動論」哲學來說更是如此。

    ;The topic of this paper is “Vitality” and “Substance and Function”--A comparative study of Ng Yu-Kwan’s “Vitality” and Hsiung Shih-li′s “Substance and Function”. The research found that Ng Yu-Kwan’s “Vitality” and Hsiung Shih-li’s “Substance and Function” indeed share similarities and connection in basic thinking structure, as well as obvious or implicit thinking differences. Theoretical dialogue exists between the two philosophies; furthermore, Ng Yu-Kwan’s “Vitality” is directly related to Hsiung Shih-li’s “no difference of substance and function”. In conclusion, this paper holds that the references and comparison of Hsiung’s and Ng’s philosophies can not only make the two philosophies perfect each other, but also help to accurately evaluate the contribution of the two philosophies, especially for “Vitality”, as it is still less studied so far.

    The paper consists of five chapters. The first chapter is “Introduction”, including “research background” and “literature review”. The second chapter mainly analyzes Ng Yu-Kwan’s “Vitality” in five sections: the first section, Ng Yu-Kwan’s problem consciousness of creating “Vitality”; the second section, Ng Yu-Kwan’s physical conception of “Vitality”, the third section, Ng Yu-Kwan’s detailed description of “Vitality Theory of the Universe”, the fourth section, Ng Yu-Kwan’s transformation of “emptiness” in Buddhism and “thing-in-itself” in Western philosophy, the fifth section, Ng Yu-Kwan′s conception of “Act Field(Akt Feld)”. The third chapter analyzes Hsiung Shih-li’s “Substance and Function” in four sections: the first section, Hsiung Shih-li’s entity conception of “universe noumenon”, the second section, Hsiung Shih-li′s cosmology construction of “Substance and Function”, the third section, Hsiung Shih-li’s conception of the subject′s mind and the real world on the basis of his “Substance and Function”, the fourth section, how Hsiung Shih-li explained the relationship of “substance and function” via “Substance and Function”. The fourth chapter compares the overall construction of Hsiung and Ng’s philosophy on the basis of the previous two chapters in five sections: the first section compares the physical construction of the “ultimate principle” between the two philosophies, the second section compared the cosmological construction of the two philosophies; the third section compares the two layers of hearts and the action meaning of “thing-in-itself” in the two philosophies, the fourth section compares the two philosophies’ concepts of the real world, the fifth section compares the two philosophies’ views on “Substance and Function”. The fifth chapter is “conclusion”, summing up firstly the similarities between “Vitality” and “Substance and Function”, and then further explains thinking differences in their similarities. The paper holds on the basis of research that Ng Yu-Kwan indeed explored deeply Hsiung Shih-li’s “Substance and Function”, which exerts influence on him in terms of thinking. This is the similarity between “Vitality” and “Substance and Function”, Yet Ng Yu-Kwan was born late, and his academic experience is also involved in oriental and western religions, as well as philosophical theories. In other word, he drew on many aspects discussion, which together with discussions on Hsiung Shih-li’s philosophy, will generally present the fundamental difference between the two said philosophies. Finally, this paper puts forward five academic achievements of Ng Yu-Kwan’s “Vitality”, and four points of discussion on Ng Yu-Kwan’s existing theoretical achievements, as well as the expectation that his theoretical construction can improve further in the future.
    Appears in Collections:[哲學研究所] 博碩士論文

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