English  |  正體中文  |  简体中文  |  Items with full text/Total items : 66984/66984 (100%)
Visitors : 22922628      Online Users : 113
RC Version 7.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version

    Please use this identifier to cite or link to this item: http://ir.lib.ncu.edu.tw/handle/987654321/80732

    Title: 環境幸福的啟動:體驗與實現;The Actuation of Environmental Happiness: Experientialism and Fulfillment
    Authors: 瞿慎思;Qu, Shensi
    Contributors: 哲學研究所
    Keywords: 隱喻;君子成德;成性存存;開物成務;永續性;metaphor;the moral persons to achieve the function of Yi;accomplishment of things in nature and self-cultivation;development to the accomplishment of human affairs;sustainability
    Date: 2019-07-29
    Issue Date: 2019-09-03 15:02:34 (UTC+8)
    Publisher: 國立中央大學
    Abstract: 本論文以人存價值為核心概念,以探討在環境論域下達致幸福的可能。環境倫理探討人如何道德地對待環境,而其特性在於人類道德對待的對象並不一定具有回應能力的能動性。是以哲學家為了確保自然對象的道德地位,可能採取的方式為賦與內在價值或是生態系統價值,而且這樣的價值是獨立於人類存在而具有客觀意義,並據以支持自然對象擁有一種獨立的道德地位,而得以確保人類進行道德論述時,自然對象可以受到恰當的道德對待。我論述了客觀內在價值的局限性。而以儒家易理式自我價值擴充方式,以取代客觀內在價值的有效性。
    ;According to the value of human being and existing, this thesis queries the possibilities to achieve happiness in the domain of environment ethic. Issues are discussed in environment ethic as how human treat environment morally, and the trait of the issues is the treated objects somehow are lacking abilities to response. Therefore for ensuring the moral status of the objects in nature, philosophers endow them with intrinsic value or ecosystem value which are in an objective sense and independent to human. According that, objects in nature have their own moral status and they ought to be treated morally while human make a referred statement. I argued that objective intrinsic value for supporting the moral status of objects in nature is limited and unsound. I think that to substitute the objective intrinsic value with the Confucian style of self-value expansion is valid.
    If we try to analyze the statement of “Tian-ren-he-de” in Yi-zhuan into two part, the law of “tian”(nature) and the law of human, we will find it is hard to justify and clarify the law of “tian”, so as to make the limited law of human and the law of “tian” to be consistent. It is a difficult problem, since there are too many metaphors in Yi-zhuan for implicating its meanings. Unlike the enormous system with glossing and explanation of words in ancient books of traditional Chinese department, I adopt the conceptual metaphor theory (CMT) as the approach to analyze the conceptual structure in Yi-zhuan. We grasp the implications of Yi-zhuan with the methods of CMT. Therefore, with the analyzation of some important examples in Yi-zhuan through the methods of CMT, the argument could be set up for revealing the moral persons to achieve their self-fulfillment, and to take care the surrounding things at the same time. The logics of Yi provides rules for fortune telling. But it’s more important than the fortune telling, that the explanations guide people seek their proper niche and grasp a proper timing for meeting the good and getting away from the bad. With practicing the logics of Yi, noticing the subtle signs for future could be learned by the moral persons. The moral persons may achieve their self-fulfillment with the 4 kinds of value, “yuan”(元), “heng”(亨), “li”(利) and “zhen”(貞) explicated in Yi-zhuan. According the motivation about meeting the good and avoiding the bad and emphasizing self-cultivation, it is possible that the ethics of the views of Yi-zhuan could support morality and happiness to be consistent.
    With the implications of Yi-zhuan that explicate the virtues of the moral persons and the values of human being and existence, it may reveal with “development to the accomplishment of human affairs”(開物成務) and “accomplishment of things in nature and self-cultivation” (成性存存)for taking care for environment with the law of human. It may work to develop the sustainability of environmental ethical concerns in the context of Yi. And that will be a good solution to become a substitute for the western mainstreaming thought of sustainability. That is the environmental ethical viewpoint of “the law of human by the theory of Yi”.
    Appears in Collections:[哲學研究所] 博碩士論文

    Files in This Item:

    File Description SizeFormat

    All items in NCUIR are protected by copyright, with all rights reserved.

    社群 sharing

    ::: Copyright National Central University. | 國立中央大學圖書館版權所有 | 收藏本站 | 設為首頁 | 最佳瀏覽畫面: 1024*768 | 建站日期:8-24-2009 :::
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback  - 隱私權政策聲明