| 摘要: | 六朝是志怪作品繁盛進步的時期，志怪源頭除上溯至上古神話，本論文另從三方面進行研究：一是六朝志怪的題材溯源，漢賦語怪且充斥五行數術思想，題材與志怪相合。二是六朝志怪的精神溯源，志怪編著與史書的博物、信實相關，由志怪作品的序言可知悉志怪作者史筆立論的寫作態度。三是六朝志怪的時代溯源，當朝的尚博風氣盛行，且以怪為信，鬼神被視為實際之存在，博通是志怪作者所具備的條件，亦為志怪的內涵性質，博學者除知名於世，更易受晉用拔擢。 六朝志怪繼承漢代以來圖書編輯形式，志怪主題從漢代發展至六朝，在社會文化談虛道異的背景上延續發展。漢賦博物多識的性質與六朝志怪隱微的關係實不容忽視。本論文以為六朝志怪除了材料涉及神話傳說、史傳，背景源於政治環境、巫覡風尚、方術五行、宗教思想外，更可視之為漢賦與史書的結合。 Zhi-guai was prosperous in the Six Dynasties.It can be traced back to anient mythology.This reserch focused on the other three parts. First, Han Fu,the mertirial of Zhi-guai,which includes deities,diviner,ghosts,strange foreign subjects,alchemy and five-elements. Second, Zhi-guai is related to erudition of historical books. By the preamble of Zhi-guai,we can know the authors’ serious attitude about the writtings.Third, ghosts and deities were taken for actual existence in the Six Dynasties. Erudition is essential to the authors of Zhi-guai.Well-read persons were not only promoted by the authority but also well-known. Zhi-guai inherits the edit form of literature in Han Dynasty. In the Six Dynasties ,subjects of Zhi-guai keep growing in the background of strange territory. The extensive property of Han Fu affects Zhi-guai very much. The sources of Zhi-guai include myths, legends, history,and it’s also related to political surroundings, Witchcraft, alchemy , five-elements, religious thought. Zhi-guai can be regarded as a combination of Han Fu with historical books. |
