| 摘要: | 此兩年期研究計畫，乃九十九年度「宋代武夷山記遊詩歌與武夷山區域文化」計畫的延續，主旨是探索宋代記遊詩歌所包容的區域文化意涵。分析詩歌中對武夷山自然景觀、歷史地理、風土人情、人文教化、宗教信仰、物產經濟等層面的描述，並輔以其他文、史文獻，俾能對福建武夷山區域文化作感性與知性的體認與闡述。武夷山乃福建區域文化的重心，其鍾靈毓秀之自然景觀，歷代騷人墨客吟詠不輟；而其人文景觀，亦十分豐富多元：它不僅是朱熹閩學的重鎮，亦是佛教、道教的聖地；同時，古閩族、閩越族悠遠的文化淵源，以及摩崖、碑刻、架壑船棺、古建築遺址、岩茶等歷史積淀與長期流傳天驚地怪的神話故事，融合展現的風土、民情、教育、宗教與茶文化等，均顯現與衆不同的區域性格。清董天工《武夷山志》和《全宋詩》存錄大量宋人歌詠武夷山的詩歌，初步檢索、比對二書存錄的有關武夷山遊覽、行旅詩歌，得323題549首。其中屬北宋（960-1127）的詩作有101首，南宋(1128-1279)與宋元之際的詩作有419首，作者生平不詳者有29首，此乃本研究計畫所依據的基礎文本。至於武夷山區域文化論述，則以九曲自然景觀、歷史與神話傳説、朱熹閩學與教育、佛道信仰與建築、茶禪文化等為重點。本計畫之研究内容與規劃如下：第一年 1．北宋22位詩人101首武夷山記遊詩歌與武夷山區域文化。 2．南宋前期（1127-1209）9位詩人84首武夷山記遊詩歌與武夷山區域文化。第二年 1．南宋後期（1210-1279）與宋元之際57位詩人，335首武夷山記遊詩歌與武夷山區域文化。 2．29首作者生平不詳的武夷山記遊詩歌與武夷山區域文化。 3．綜合探討北宋與南宋武夷山記遊詩歌所呈現的武夷山區域文化的異同，輔以史料，以説明區域文化的變遷與發展。目前學界尚鮮類似的研究課題，冀望此一跨學門的研究成果或有獻芹之功。 This two-year project continues from my project of 2010 entitled “Song Dynasty Poems on Travelling in Mount Wuyi and the Regional Culture of Mount Wuyi”, and the aim is to explore the regional culture of Mount Wuyi in the Fujian area through aspects such as natural scenery, history, geography, local customs, humanistic teachings, religious beliefs and products economy, etc., and to arrive at an understanding of the nature of this regional culture, based on literary texts, namely poetry of the Song period, and supplemented by other literary and historical texts. Mount Wuyi was a centre of regional culture of the Fujian area. Its beautiful natural scenery nourished many talents, and for centuries, there has been a stream of writers writing on it. Its associations with the humanistic tradition are also rich and varied. It was not only a major centre for the Fujian School of Neo-Confucianism under Zhu Xi, but also a sacred site for Buddhism and Daoism. Again, historical layers such as the cultural origins of the ancient Min people and the MinYue people, inscriptions on cliff faces, stele inscriptions, boat-shaped coffins on cliffs, ancient architectural sites, cliff tea etc., and long traditions of strange myths and legends, together with local customs, education, religion and tea-culture, etc., all produced a regional character that was quite unique. In Dong Tiangong’s Wuyi shan zhi (Record of Mount Wuyi) of the Qing period and the Quan Song shi (Complete Poems of the Song Dynasty), there are recorded a large number of poems on Mount Wuyi by poets of the Song period. After an initial investigation and comparison of poems on travel in Mount Wuyi in these two works, and taking note of poems which appear twice, there are a total of 323 titles and 549 poems, which provide the basic textual source for this research project. 101 poems are from the Northern Song period (960-1127), and 419 are from the Southern Song (1127-1279) and late Song early Yuan period, while for 29 poems, the backgrounds of the poets are lacking in detail. As for the regional culture of Mount Wuyi, the discussion will concentrate on the natural scenery of the Jiuqu River, history, myths and legends, the Fujian School of Neo-Confucianism under Zhu Xi and education, Buddhist and Daoist beliefs, architecture, and tea and Chan Buddhist culture. The plan for this project is as follows: Year 1 1. 101 poems of 22 poets of the Northern Song period on travelling in Mount Wuyi and the regional culture of Mount Wuyi. 2. 84 poems of 9 poets of the early Southern Song period (1127-1209) on travelling in Mount Wuyi and the regional culture of Mount Wuyi. Year 2 1. 335 poems of 57 poets of the late Southern Song period (1210-1279) and late Song early Yuan period on travelling in Mount Wuyi and the regional culture of Mount Wuyi. 2. 29 poems of poets whose backgrounds are lacking in detail, on travelling in Mount Wuyi and the regional culture of Mount Wuyi. 3. An investigation into the differences and similarities of the regional culture of Mount Wuyi as seen in poems on travelling in Mount Wuyi of the Northern and Southern Song periods, and a discussion of the changes and development of this regional culture. At present, there is relatively little research in the field of literature done along these lines, and it is hoped that this cross-disciplinary approach will bear some fruit. 研究期間：10008 ~ 10107 |
