客家敬字亭文化與運作—以新竹縣新豐扶雲社為例;none

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題名:	客家敬字亭文化與運作—以新竹縣新豐扶雲社為例;none
作者:	謝乾桶;Hsieh,Chien-tung
貢獻者:	客家研究碩士在職專班
關鍵詞:	敬字亭;惜字會;客家文化;新豐扶雲社;扶雲社;Hakka culture;character-cherishing;ing-zi Pavilion;Fuyun Association in Hsinfong Township;Fuyun Association
日期:	2012-07-24
上傳時間:	2012-09-11 18:31:18 (UTC+8)
出版者:	國立中央大學
摘要:	摘要本文研究新豐扶雲社之組織運作，透過先民對知識的傳承，產生對文字的尊敬愛惜，而興建敬字亭，焚燒字紙，進而組成惜字會，維持敬字亭的運作，客家地區對敬字亭的保存比較完整，這種敬字文化，為地方帶動了讀書風氣，提升了地方文化。敬字惜紙是漢文化對文字崇拜的表現，敬字亭則是文字崇拜的具體作為。對文字的敬畏，盼科考中舉光宗耀祖飛黃騰達，以及宗教的教化，都推波助瀾讓敬字惜紙更具正當性，也更為客家人接受且傳承。敬字亭的存在，見證客家人愛惜字紙的文化堅持。學者專家對惜字亭的研究，卻獨獨未見「新豐扶雲社孔聖亭」的討論，「新豐扶雲社孔聖亭」建亭一百三十餘年以來，從未間斷祭祀，且有全臺獨一無二的運作組織，殊為可惜。本文補足前輩學者未及探討的遺漏，為保存敬字惜紙的文化傳統留下見證。本文透過文獻爬梳，運用田野調查法，輔以親身參與及訪問法，對「新豐扶雲社孔聖亭」做一全面性的整理，從見證儀式的參與觀察，拍照記錄，進而訪談創社社員後裔及文史工作者，透過深度訪談，挖掘出僅在口傳之間的記憶，拼湊出更貼近真實的新豐扶雲社板塊，協助我們更深入的瞭解新豐扶雲社。我們將新豐扶雲社及孔聖亭的緣起、組織、運作情況一一補實。本文發現敬字文化是儒家知識傳承的載體，「新豐扶雲社孔聖亭」是全臺擁有土地，因地緣及業緣型態組成的客家敬字亭組織，有創亭以來不曾間斷的客家敬字亭運作，是傳嫡子的社團組織，擁有補助出席祭祀的交通車馬費，還因應法令規定，成了全國性的社團組織，因擁有客家敬字亭文化而影響地方文化。盡管時間、法令、人事更迭，唯一不變的是傳承敬字惜紙的傳統。AbstractThe thesis is a study on organizational operations of Fuyun Association in Hsinfong Township. As a result of knowledge heritage of ancestors and respect to the character, the Jing-zi Pavilion is therefore built, in which the character is dealt with by burning. In order to maintain the operation of Jing-zi Pavilion, the character-cherishing pavilion is built up further. The preservation of Jing-zi Pavilion is relatively complete in Hakka region. The character-cherishing culture has led to interest in reading and enhancement of the local culture.Character-cherishing is the performance of Chinese culture on the character worship and Jing-zi Pavilion is a concrete manifestation. Awe of the character, looking forward to success in imperial examination, bringing honors to ancestors, rapid advance in career and the doctrine of religion have intensively let the character-cherishing culture more legitimate, acceptable and inheritable by Hakka. The existence of Jing-zi Pavilion proved the Hakka’s insistence on character-cherishing culture.Some scholars and experts have researched Jing-zi Pavilion, while the discussion of Kong-sheng Pavilion of Fuyun Association in Hsinfong Township is wanting. Kong-sheng Pavilion has been established for over 130 years, the worship never stops and the operational organization is the only one of its kind in Taiwan. This thesis will make up for the omission and prove the preservation of character-cherishing cultural tradition.By studying the document, applying the field study, supplementing personal participation and interviews, the history of Kong-sheng Pavilion of Fuyun Association in Hsinfong Township is studied comprehensively. The complete participation and observation of the ceremony, photographing, deep interviews with the descendants of the association founders and interviews with local historians and writers will help us dig out the oral-transmitted memory, piece together the fragments of the more real Fuyun Association in Hsinfong Township, provide us with a deeper understanding of Fuyun Association in Hsinfong Township The information about the origin, organization and operation of Fuyun Association in Hsinfong Township and Kong-sheng Pavilion will be supplemented and enriched.It’s discovered that Kong-sheng Pavilion of Fuyun Association in Hsinfong Township is a Jing-zi Pavilion which has the ownership of land in Taiwan. The worship and ceremony never stop after the establishment of the pavilion. It’s a community organization which passes to legitimate sons and gives the worshipers a subsidy of transportation expenses. In response to the laws and regulations, it has become a national community organization. In spite of the uncertainty of time, laws and regulations and human affairs, the traditional heritage of character-cherishing remains constant and unchanging.
顯示於類別:	[客家研究碩士在職專班] 博碩士論文

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