進香做為異質空間---探討白沙屯媽祖信仰之敘事、記憶與實踐;The Pilgrimage as Heterotopias---Approaching Narratives, Memories, and Practice of a Mazu Cult from Baishatun

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Title:	進香做為異質空間---探討白沙屯媽祖信仰之敘事、記憶與實踐;The Pilgrimage as Heterotopias---Approaching Narratives, Memories, and Practice of a Mazu Cult from Baishatun
Authors:	呂玫鍰
Contributors:	中央大學客家社會文化研究所
Keywords:	宗教;異質空間;敘事;記憶;實踐;進香;heterotopia;narrative;memory;practice;pilgrimage
Date:	2009-09-01
Issue Date:	2012-10-01 11:55:43 (UTC+8)
Publisher:	行政院國家科學委員會
Abstract:	Foucault 提出的異質空間(heterotopias)具有與實存空間對照與反思的作用。本研究希望探討媽祖進香是否能呈顯異質空間的特性，進一步闡明媽祖信仰的宗教內涵。進香無論是作為與日常生活區隔的中介階段，還是要求特殊的禁忌與行為準則，均彰顯進香作為異於日常生活的現象。白沙屯的進香旅程具有行轎儀式的展演，信徒相信這是媽祖降臨所致，並將此展演解釋為媽祖旨意，也在此展演過程中不斷發展與製造媽祖的神蹟故事。由於此進香團已經累積相當多的媽祖神蹟故事，每當旅程來到過去進香中的神蹟故事地點，過去旅程的記憶一定被喚起，也可能在新的行轎儀式展演中再製新的神蹟故事。筆者試圖由信徒的進香記憶與媽祖神蹟故事的敘事，探討其所理解的行轎儀式與媽祖神蹟故事是否呈現理想性的異質空間，是否存在對照於現存世界的實存對立空間（counter-sites），儘管其間不同的詮釋觀點與邏輯可以雜陳並列，而進香旅程的時空記憶也可能錯亂。總之，一方面如Victor Turner 所說的，進香作為中介的社會階段，它可以呈現不同於現存世界的理想境界或是提供對照的反思；另方面進香不同於Turnern 所認定的均質狀態，它可以是各類異質空間的展現，包括信徒對媽祖神蹟的各種不同敘事、對過去旅程記憶的建構，以及不同觀點的儀式實踐與媽祖訓示之實踐等。 ; The notion of “heterotopia”, proposed by Michel Foucault, has the function to mirror and reflect the real society. This research attempts to explicate the connotation of the heterotopias of a Mazu pilgrimage from Baishatun, and attempts to show the religious connotation centered on this Mazu cult. Viewing from the Turnerian concept of the liminal stage, the pilgrimage journey demands the pilgrims to obey some taboos and behavior norms, which definitely differ from people’s ordinary lives. The palanquin performance is believed that the goddess Mazu descends to the palanquin and makes carriers move through her pulling force. Hence accompanying with the palanquin performance, varied kinds of the goddess’s legends have been produced and reproduced to depict her malicious power to help people.Whenever pilgrims visit the site of the legends, the memory of the past journeys and new kind of legends will emerge again. By way of the pilgrims’ legend narration, journey memory and their ritual practice on the tour, I attempt to show whether the sort of heterotopias or a kind of counter-sites exist to reflect the real world, even thought there involve different kinds of heterotopias and heterochronies. In a word, the pilgrimage as a liminoid stage, as Turner said, can present the counter-sites or heterotopias for the reflection of the real world on the one hand; the pilgrimage is definitely not homogeneous, as Turnerian notion of communitas, which can include different sorts of heterotopias to represent pilgrims’ different accounts of the goddess’s legends, of the pilgrimage memories and of the ritual and moral practices on the other hand. ; 研究期間 9808 ~ 9907
Relation:	財團法人國家實驗研究院科技政策研究與資訊中心
Appears in Collections:	[Graduate Institute of Hakka Social and Culture Studies] Research Project

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