| 摘要: | 透過研究王安石的夢詩，正可以整理出夢詩在研究歷程上較為缺乏的部分，藉由王安石說明其題材內容繼承了唐代以來文人對夢的看法，以及其在詩作之中對夢的運用，且證明了宋人對「夢」的元素有一重新的發揚與認識。夢在文學的呈現之中，經常以「不實」、「虛妄」的比喻存在，其中與佛法比喻人世是一場虛妄有其共通之處。以夢而言，夢境中常因為作夢者的感受不同，而有種種心理時間的變化。在夢境中的長久時間，現實中可能不過是短暫一瞬罷了，夢所擁有凝縮時間的基本性質，與佛教看待人身為短暫的看法正合一致。另外，在夢醒之後，夢中所擁有的事物 在現實中的人皆無法擁有。「夢」由此更增加了人世的虛妄性，而成為一種比喻的關係存在。王安石在罷相歸隱之後，即以「夢」壓縮了時間與空間，將過往的現實生活凝縮在短暫的一夢之中，透過此一方式使人明白萬事萬物皆空的特性，並以此自我安慰，達到緩和理想與現實的落差。;Wang Anshi dream poetry through research, being able to sort out the study course dream poetry more a lack of parts, by Wang Anshi explain the subject matter of inheriting the literati view of dreams since the Tang Dynasty, as well as its use of dreams in poetry among And proves Song for "dream" elements have a re-develop and understanding.
Dream presented in literature among the often "false", "false" analogy exists with Buddhism which is a false than Yu Renshi has its common, to dream, the dreamer of dreams often feel different there are all sorts of changes in psychological time, a long time in the dream, the reality may be nothing but a brief moment, the basic nature of dreams have condensed the time, and Buddhism as the personal views of short exact same. In addition, after wake up, the dream of all the things everyone can not have in reality, "Dream" thus adds to the dead of the false nature, and to become a metaphor for the relationship exists. Wang after Baxiang Hermitage, that "dream" compress time, the historical reality of a dream condensed into a short, through this way people understand everything characteristic emptiness of all things, and this self-comforting, purpose of alleviating the gap between ideal and reality. |
