晚明男色的中國現代身分;Nan-Se and Early Chinese Modernity

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Title:	晚明男色的中國現代身分;Nan-Se and Early Chinese Modernity
Authors:	甯應斌
Contributors:	國立中央大學哲學研究所
Keywords:	男色;男色小說;同性戀;建構論;晚明;早期現代;身分;Nan-Se;Nan-Se novel;homosexual;constructionism;late-Ming dynasty;early modern;identity
Date:	2018-12-19
Issue Date:	2018-12-20 12:04:04 (UTC+8)
Publisher:	科技部
Abstract:	現有對中國男色的研究多半從西方現代性而生的當代性別政治（例如女性主義）來看男色，或將之納入西方同性戀概念系統內，例如，認為男色是雙性戀，或者認為男色是（概念與邊界模糊的）「前同性戀」傳統。本計畫試圖利用晚明男色小說與相關史料來探究並論証彼時開始形成之中國男色（男風）是個有別於西方同性戀之「身分」與概念系統；同時，也將從西方同性戀的歷史浮現之現代性脈絡，來參照中國男色的開始成形乃是晚明「現代性」的產物，因而也涉及了關於中國內發早期現代的相關論點。更明確的說，本計畫將探索男色小說──特別是社會寫實的《龍陽逸史》一書──中所反映的男色自我意識或「身分認同」，試圖探究可與西方同性戀競逐的概念系統或身分，這一取向因而有其當代（諸如伊斯蘭復興等影響下）對國際普世同性戀置疑的蘊涵。西方同性戀的歷史建構論將是參照的對象之一，但是本計畫也會留意諸如「現代」、「身分」等概念的適用性或轉譯。雖屬「試論」，但是重新認識男色，對性／別研究及其政略或可帶來新的想像與理論範式。 ;This project studies Chinese “nan-se” as a different conceptual system and "identity" from the western homosexual. Homosexuality has been described as a historical emergence from an European modern context; it is arguable that Chinese “nan-se” likewise emerged in a Chinese "early modern" context. Nonetheless, a close reading of “nan-se” novels may reveal that a discursive and "knowledge" construction (in the form of mythical stories) of the collective self-awareness of “nan-se” was already in place in late Ming dynasty. This project will explore the implications of this thesis for gender/sexuality studies and politics.
Relation:	財團法人國家實驗研究院科技政策研究與資訊中心
Appears in Collections:	[Graduate Institute of Philosophy] Research Project

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