| dc.description.abstract | This paper discusses rites in honor of ancestors in two Peng ancestral temple in “Beipu Town” and “Nanliao”, discusses Taiwan Peng how to remember “the family” by the performance of the ancestor worship ceremony’’s, and answer the relations between “ritual performance” and “ethnic boundary”. This paper hope answer several question: First, tracks the historical context of Taiwan Peng ancestor worship ceremony, what societies and the historical perspective formed the Beipu Town Peng ancestral temple the ancestor worship ceremony to divide into three levels (the entire Taiwan ancestor worship, Chang-Hui ancestor worship, built ancestor worship)? Furthermore, discuss the ancestor worship ceremony relations between memory function and clansman’’s memory. Finally, this paper attempt from ancestor worship ceremony performance process in the Beipu Peng ancestral temple, explore how Taiwan Peng clansman in the ancestor worship ceremony to shape the model of “the Hakka” and “the Hoklo” in flow ethnic boundary.
In order to answer the above questions, the author from the field spot inspection ancestor worship ceremony, and will coordinate to the research method of in-depth interviewing to gathering material, and express the process and characteristic in “Peng ancestral temple in Beipu” and “Peng ancestral temple in Nanliao”.This paper will attempt to dialogize between “collective memory” and “ethnic boundary”, will underline Taiwan Peng clansman ceremony’’s particularity, and behind will contain in-depth society meaning. | en_US |