| dc.description.abstract | The term ＂Roman-Fleuve＂ first used by Yeh Shih -Tao after 1949 in Taiwan, and gradually formed by the Zhong Zhaozheng writing，then Li Chiao、Dong Fang-Bai pick up the stick, their series novels become a striking sign，create a huge success for the Taiwanese Literature. Different from France Roman-Fleuve, the definition of Taiwan's Roman-Fleuve derived local characteristics. Different positions produce different discursive practices and knowledge and corresponding strategic effect, but some discourses defining the content and pattern of Taiwan's ＂Roman-Fleuve”, ignored the motives of writing Taiwan’s history, and the positive significance of construct Taiwanese subjectivity.
Therefore, this paper takes a holistic contemplation, to trace the definition of the beginning and evolution track of Taiwan's Roman-Fleuve. Then we could know it has the spirit to in line with world literature, and could be more diverse in future. In addition, for Taiwan ＂Roman-Fleuve＂ this series, writing Taiwan's history, that have the writing motivation of redemption the Japanese occupation history in the martial law era; the historic mission of writing 228 after the lifting of martial law; and the desire to construct Taiwan's subjectivity in the beginning of the 21st century.
Under the domination of the state apparatus dominant culture, Taiwanese writers and their works have been located at the edge of the field spread. So Wu Cho-Liu, Zhong Zhaozheng, who by the private sector to the public in the field of assembly, try to lead local literary published, Taiwan's ＂Roman-Fleuve＂ arises in such an environment, From grabbed a place to gradually open the literary field, Taiwan's ＂Roman-Fleuve＂ gradually being affirmed in literary circles.
Development aspects of the text, Wu Cho-liu ＂The Orphan of Asia＂ could be called Taiwan's ＂Roman-Fleuve＂ spiritual origins, Especially the identity implications of Japanese colonial Taiwan, that become Taiwan's ＂Roman-Fleuve＂ spiritual tone. The position of cultural field, the literary communication, the change of Taiwanese identity, the language wrestle, the motif history, and the existence meaning of Taiwan ＂Roman-Fleuve”. Before martial law due to the limitation of the political environment, time to stay In the recovery of Taiwan, until after the lifting of martial law writers dare to write 228 incident, and the early 21st century, Taiwan's roman-fleuve, in addition to inherited 20th century novel rivers, but also to carry out the authoress, female perspective of Taiwan roman-fleuve, to created a new situation with the possibility of other more diverse.
From the history Motif, identity change and evolution of language, Exploration writers highlight the desired meaning and historical view. Finally, summed Taiwan ＂Roman-Fleuve＂ existence meaning: deconstruction of Zhongyuan Center discourse, to redeem history, resistance to colonization, to carry out local group literary field, to line with the world literature, construct Taiwanese identity change trajectory, resist oppression, Taiwan spirit reconstruction and subjectivity established .Then, expect writers to stand on the de- center position, sustained introspection, sustained speak for vulnerable groups. | en_US |