| dc.description.abstract | During the propagation of Buddhism in East, Chinese culture for thousands of years old running, but what really makes his long line, is driven by karma, the six great divisions in the wheel of karma and other concepts, through fragrant worship the Buddha at a temple, written by statues, giving free activities such as inclusion, coupled with the Buddhist relief measure improvement, embodies social benefit. Become the business of happiness in life or not sects of Buddhism, Buddhism became the majority Shumin, monasteries also became popular the Gospel calamities and solution well, booking reward relay station. Since then, the popular public figure is also frequent contacts between monasteries.
This paper through the novels of the Tang dynasty, to view public participation in the monastery of the religious life. Through aromatic Buddha strengthens our mind andbody Saito divination and Temple, and participation activities such as good or ill luck, observing all the enthusiastic participation of Tang dynasty Buddhist ceremony. In addition through the give Act, to see all the Buddhism under the Fukuda ideological indoctrination of through a variety of book looks to close dependent manner. From the sad field perspective, from grief to recover, rescue the poor, Lee Tien of borrowing and monasteries open perspective, such as death, secular public access monastery shimenli. Trying to see Tang dynasty Buddhist temple face of secularization, and learn more about the novel can be the same as other historical literature reflects society.
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