| dc.description.abstract | As by imperial order of Song Gaozong during the beginning period of Shaoxing in Southern Song Dynasty, Hu, Anguo made compilation of the book-“Spring and Autumn Annals”, for a total of 30 volumes, with number of words in exceed of one hundred thousand. This book was not only with concrete influences to the Confucian studies of the contemporary people at the time, but also to affect contents of imperial examinations during the three dynasties-Yuan, Ming and Ching, moreover, it was a very important work in the history for the study of “Spring and Autumn Annals”. There were many of research results on this from the academic field, but most of them were to translate “Master Hu’’s Commentary on the Spring and Autumn Annals” by the viewpoints of “Confucian school”, to include his ideas as part of Confucian school system for discussions; however, on the treatments for a lot of subjects, there were insufficiency of meticulousness, unable to point out both of the values and meanings of “Master Hu’’s Commentary on the Spring and Autumn Annals”, let alone to say for any connections on the criticisms made by later people, to make determinations whether or not there were advantages and defects from it.Thus, the research thesis of the paper is based upon “Spring and Autumn Annals” of Hu, Anguo to cut into from three major aspects. Firstly, by the approach of elucidation on the Confucian classics from “Master Hu’’s Commentary on the Spring and Autumn Annals”, to make investigation and analysis on the thoughts of how Hu’s made construct of “case study”, to make examples of 7 disadvantages on implementation cases as well as the five alterations on “bad cases”, while at the same time, to make close connection of criticisms made by scholars throughout history, to summarize the advantages and defects on “Master Hu’’s Commentary on the Spring and Autumn Annals” as “one word either praising or demeaning”. Secondly, on the contents for the elucidation of Confucian philosophies from “Master Hu’’s Commentary on the Spring and Autumn Annals”, to include the ambition of wisdom of statecraft by sage kings offered in Hu’s preface: To respect one’s emperor and father, to fight against rebellious enemies, to take seriously on vengeance, to preserve three Bonds, and to make peace with foreign countries and tribes, as well as ideas implicated in the contemporary politics of the time such as to be careful on details and cautious of initiation, back to the original essence to stay one’s passage without diversion, no laughing opportunity by opposite forces, avoidance of temptation with compliance of justice, and to fight against violence in forbidden of riots, moreover, to further make comparison between the Three Commentaries on the Spring and Autumn Annals Zuo Zhuan, Gongyang Zhuan as well as Guliang Zhuan and the Confucian philosophy of Song Dynasty, in order to understand the attitude of Hu, Anguo towards domestic politics in the royal court and national defense, showing his spirit on applied governance in his own time. Thirdly, in regard to the inheritance, effects and criticisms from Song Dynasty in “Master Hu’’s Commentary on the Spring and Autumn Annals”, with the emphasis on discussions on the similarities and differences between Hu, Anguo and Cheng, Yi as well as his disciples as Liu, Xuan, Xie, Shi and Yang, Shi, plus propositions made by intellectuals of scholarly family discipline such as Hu, Yan, Hu, Ning, Hu, Hong, Hu, Quan, and Fan, Rugui for inheriting and bearing the ideas of “Master Hu’’s Commentary on the Spring and Autumn Annals”, to indicate questioning and attentions made by Zhu, Xi, Cai, Hang, Huang, Zhongyan, Lu, Daigui, Zhang, Qia and Jia, Xuanweng, as a result, to clear out rights and wrongs on the opposite opinions, in order to stand out the characteristics and defects on the elucidation of Confucian classics by ” Master Hu’’s Commentary on the Spring and Autumn Annals”.For the study in the paper, the material gathering is not limited to Confucian philosophy data as either “Master Hu’’s Commentary on the Spring and Autumn Annals” or “Spring and Autumn Annals”, instead there are massive amount of documentaries from historical books, analogies, notes and chronicles for reference, to place Hu, Anguo in the time background of politics, society, culture and academics between two Song Dynasties, concretely verifying “Spring and Autumn Annals” by Hu, Anguo to be the one best to excel the philosophy of statecraft by sages, in which he promotes the prototype of action is the requirement for the purpose to implement Six Classics(Liujing), and for such an idea, it is far surpassing than the elucidations made by others, as well as the most important value and contribution from the book. Of course, due to the effects of historical stances, in “Master Hu’’s Commentary on the Spring and Autumn Annals”, there are also serious errors on the elucidation of Confucian philosophies, to create its own confusions and contradictions, as well as to put excessive stress on vengeance and fighting against enemies, and in turn to lead to the discrepancies with mix reviews of praising and demeaning, hence, if one would like to judge the criticisms made by public or private sectors throughout history, one must get hold of problems from both sides either in consensus or disapproval, in order to avoid vagueness and generalities, as well as subjective guessing. In addition, the paper just happens to offer objective, honest, as well as carefully outlined research angles for later people who are with intention to make investigation for the relationship between “Master Hu’’s Commentary on the Spring and Autumn Annals” and the study of “Spring and Autumn Annals” in Yuan, Ming and Ching dynasties, to open up extension and triggers on the related agenda.
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