DSpace collection: 博碩士論文

關懷倫理作為改善職場情緒耗竭的解方

Fri, 06 Mar 2026 10:37:38 GMT

title: 關懷倫理作為改善職場情緒耗竭的解方 abstract: 摘要關懷倫理學著重於實踐，強調在適當時刻，依據被關懷者的個別需求，給予相應且多樣化的回應。因此，關懷者所提供的關懷是否符合被關懷者的需求，是成效的關鍵因素。從相互依存的觀點來看，每個人既需要被關懷，也會提供關懷，顯示關懷具有普世性的意義與價值。若在情緒管理中，能夠於需要進行情緒調節的施與受之間建立關懷關係，被關懷者通常會展現回應，以行動或情感作為回報，這不僅肯定了關懷的價值，也有助於達成情緒管理的效果。本論文以 Noddings 的關懷倫理學作為情緒管理的思考模式，認為其思想不僅能補充與增益西方心理學關於情緒管理的理論，亦能在情緒調節過程中，啟發對生命價值的體認。研究成果如下： 1. 關懷的意涵：根據諾丁斯的定義，「關切」（caring for）指面對面的直接、即時照顧關係，屬於自然關懷；而「關心」（caring about）則是無法面對面的間接關懷，本於道德義務幫助陷於危難的人，稱為倫理關懷。 2.關懷關係：諾丁斯認為，關懷關係的本質在於關懷者（one-caring）與被關懷者（cared-for）之間的互動，雙方對於關懷關係的完成皆有其獨特貢獻，缺少其中一方，關懷關係便不完整。關鍵字：關懷倫理學、關懷、情緒、情緒管理、情緒耗竭 ;Abstract The ethics of care emphasizes practice, focusing on providing tailored responses to the unique needs of the cared-for at the appropriate time. A key factor is whether the care provided by the caregiver aligns with the needs of the cared-for. From the perspective of interdependence, everyone both requires care and provides care, affirming the universal significance and value of care. In the context of emotional management, establishing a caring relationship between the giver and receiver of emotional management fosters responses from the cared-for, which serves as their reciprocal affirmation of care. This not only validates the value of care but also enhances the effectiveness of emotional management. The thesis adopts Noddings′ ethics of care as a framework for emotional management. The principles of care ethics can enrich Western psychological theories and help recognize the value of life within emotional management. The findings are as follows: Analysis of Noddings′ ethics of care: 1. The meaning of care: According to Noddings′ definition, "caring for" refers to a direct, immediate face-to-face relationship of natural care, whereas "caring about" represents an indirect care relationship, motivated by moral obligation to assist those in crisis, termed ethical care. 2. Caring relationships: Noddings emphasizes that the essence of a caring relationship lies in the unique contributions of both the caregiver (one-caring) and the cared-for (cared-for). The relationship is incomplete without the active participation of both parties. Keywords: Ethics of care, care, emotions, emotional management, emotional exhaustion

從效益主義觀點看廣告的企業社會責任;A Utilitarian Approach to Corporate Social Responsibility in Advertising

Fri, 17 Oct 2025 03:56:53 GMT

title: 從效益主義觀點看廣告的企業社會責任;A Utilitarian Approach to Corporate Social Responsibility in Advertising abstract: 本論文以效益主義的哲學視角探討廣告倫理，檢視廣告對消費者的影響及其所引發的道德問題。研究首先說明廣告的必要性與基本功能，分析廣告如何作為商業與消費者間的溝通橋樑，同時指出當代廣告已從單純的商品宣傳轉變為形塑社會價值觀與文化認同的力量。其次，本研究剖析廣告與消費者間的複雜關係與張力，包括廣告的藝術性表現、說服與操控的界限、真實與虛構之間的模糊拉鋸，以及數位時代所引發的認同危機與倫理懸疑。在理論架構上，本文以邊沁與密爾的效益主義作為倫理基礎，建構廣告倫理的評估準則，並進一步主張，將效益主義的倫理精神應用於廣告實踐，有助於實現企業社會責任 (CSR) 所強調的多元福祉理念，使廣告在追求幸福最大化的同時，亦能兼顧環境、社群與利害關係人的長期利益。效益主義的實用性原則亦提供廣告從業者在實踐中權衡商業目標與社會責任的可行框架。論文亦反思廣告在模擬符號與操縱欲望之間所引發的倫理風險，並適度援引布希亞等當代表象理論，指出當廣告作為文化再製的媒介時，可能導致倫理主體性的模糊與危機，進而衝擊個體在數位消費社會中的自主判斷能力。結論部分以廣告倫理的實踐建議為核心，主張應重構對真實性的理解，強化對消費者選擇權與資訊透明度的保障，並促進制度層面上多元責任的分擔機制。透過哲學與制度的雙重視角，本文嘗試為廣告倫理提供一條兼具理論深度與實踐可能的進路，亦為日後面對數位科技、人工智慧與全球文化變遷所引發的新型廣告倫理課題奠定研究基礎。 ;This study examines advertising ethics through the lens of utilitarian philosophy, focusing on how advertising affects consumers and raises moral concerns. It begins by discussing the essential communicative role of advertising and how it increasingly shapes cultural identities and social values. Drawing on the ethical theories of Jeremy Bentham and John Stuart Mill, the paper constructs normative criteria for evaluating advertising practices. By applying the core principles of utilitarianism, the study argues for a framework that integrates Corporate Social Responsibility (CSR) to promote long-term welfare for diverse stakeholders, including communities and the environment. This approach offers a pragmatic model for advertisers to balance commercial goals with ethical obligations. The paper also reflects on ethical risks arising from symbolic manipulation in advertising, referencing Baudrillard’s theory of simulation to highlight how advertising may erode ethical subjectivity and consumer autonomy in the digital age. In response, the study proposes practical strategies to reinforce transparency, protect consumer choice, and redistribute moral responsibility within advertising ecosystems. Ultimately, this research offers a normative framework that combines philosophical depth with institutional considerations, providing ethical guidance for navigating the evolving challenges posed by digital technologies, AI, and global cultural dynamics.

從劉蕺山「誠意說」論同性愛情的神聖可能

Fri, 17 Oct 2025 03:56:50 GMT

title: 從劉蕺山「誠意說」論同性愛情的神聖可能 abstract: 儒學思想的意涵奠基於人身之上以及人與人相處的人倫關係中。然而，歷來卻甚少談論情侶關係之愛，尤其是同性部分。關於愛情一直是人際中不可或缺的情感，但一般認為愛情的境界不高也較缺乏系統性地研究。本文試圖從劉嶯山誠意哲學思想脈絡連繫至同性愛情倫理的道德形上學，並將意根的普遍價值由自我內在向外擴充到具體的愛情問題上，從慎獨為入手處走向收攝於誠意的工夫，以正心誠意之內聖方法開出外王的道路，將對政治上的論述點出愛情倫理基本規範的關聯性，使學問踐履在行為處事之中，形上形下互相參透，提出儒學因應現代情感課題的詮釋進路。;The implications of Confucian thought are grounded in human embodiment and in ethical relationships between individuals. However, little attention in previous research has been given to romantic relationships, especially same-sex love. While love remains an indispensable dimension of huamn relationships, it has been traditionally regarded as lacking in spiritual profundity and has suffered from insufficient systematic study. This paper attempts to bridge Liu Jishan’s philosophy of Cheng-Yi (誠意) to the moral metaphysics of same-sex love ethics. It also seeks to expand the universal value of Yi-Gen (意根) from internal self-cultivation outward to concrete issues of romantic love. Beginning with the practice of Shen-Du (慎獨), this paper converges into Cheng-Yi (誠意) practice and explores the path from Nei-Shen (內聖) to WaiWang (外王). In addition, this paper highlights the relevance between political discourse and the fundamental norms of romantic ethics, aiming to integrate scholarly practice into behavior and conduct, bridging metaphysical and practical dimensions, and offering a Confucian interpretive approach to modern romantic issues.

人生最後的另一種選擇—談病人自主權利法與大體捐贈;An Alternative Choice at the End of Life: On the Patient Right to Autonomy Act and Organ Donation

Wed, 09 Apr 2025 09:17:08 GMT

title: 人生最後的另一種選擇—談病人自主權利法與大體捐贈;An Alternative Choice at the End of Life: On the Patient Right to Autonomy Act and Organ Donation abstract: 活者善終死者無憾，關於我們人生中最後的另一種選擇。談論病人自主權利法，和大體捐贈。我們若有能力選擇自己的最終，那麼就能保持關於自身的尊嚴與生命的品質。當我們明白病人自主權利法與大體捐贈，便能清楚兩者的重要性。在最佳時機，選擇最合適的決定。人人做好合適的選擇能有圓滿結果，讓人人都能好好善終。若要好好道別達到雙贏的局面，務必討論這個議題才有機會選擇更好的人生。在第二章談論病人自主權利法是讓我們在最佳的時機，選擇最適合的醫療處置與方針。在第三章大體捐贈，是國人死亡前無條件願意捐贈遺體成為醫學院的無語良師。針對此議題探究；這個議題主要內容為何，如何執行步驟及流程。因為生死往往就在瞬間，明天和意外誰先來？所以，無論面對是健康的人或是生病的人，我們都想好好疼惜。當然每個來醫院的患者，都能藥到病除恢復健康。若是已經病入膏肓無法復原的狀況，也能少些折磨好好善終。最終結論發現：筆者發現無效醫療足足讓台灣的每個人躺床近八年，所以在台灣鼓勵「限時醫療嘗試」。簽署好過不簽署，筆者同時建議精簡諮詢流程與簽屬文件之簡化。建議衛生福利部，在透過全民給付制度能有所調整並使資源平均分配。能讓視病猶親的醫療體系才能回歸自然，而我們每個人都有機會好好善終。對於大體捐贈建議相關單位能有統一捐贈管道，才便利全國民眾願意捐贈也使醫學院能供需足夠。關於病人自主權利法與大體捐贈是個人不同的選擇，因為選擇權在我們手上。在台灣每人都可以選擇最合適自己的方式，圓滿最終。最後簽署病人自主權利與大體捐贈是做了一個明智的決定，期許這篇論文讓更多人受惠。並確保我們可以有尊嚴善終好好離開，讓我們都能活著善終死而無憾。當生命猶如曇花一現，在有限的生命中。盡其所能發光發熱，在最終時刻生死圓滿了無遺憾。關鍵字:善終；生死圓滿；病人自主權利法；大體捐贈；限時醫療嘗試 ;To achieve a good end for the living and no regrets for the deceased, this thesis explores the alternative choices we face at the end of life, focusing on the Patient Right to Autonomy Act and whole-body donation. If we have the ability to choose our final journey, we can preserve our dignity and the quality of life. Understanding the importance of the Patient Right to Autonomy Act and whole-body donation allows us to make the most appropriate decisions at the right time. When everyone makes suitable choices, the result is a fulfilling and dignified end of life. Discussing this topic is essential to enable better life choices and create a win-win situation in saying goodbye. Chapter 2 discusses the Patient Right to Autonomy Act, which allows individuals to choose the most suitable medical treatments and strategies at the right time. Chapter 3 focuses on whole-body donation, where individuals voluntarily donate their bodies after death to serve as silent mentors for medical education. This chapter explores the core aspects of this topic, including its implementation steps and procedures. Life and death are often unpredictable, and since we do not know what will come first—tomorrow or unexpected events—we should cherish everyone, whether healthy or ill. While we hope every hospital patient can recover, those in terminal conditions should also have the opportunity for less suffering and a dignified end. The final conclusion reveals that ineffective medical treatments have caused Taiwanese individuals to remain bedridden for an average of eight years. Therefore, this thesis advocates for “time-limited medical trials” in Taiwan. Signing advance directives is better than leaving them unsigned. The author also recommends simplifying the consultation and signing process. It is suggested that the Ministry of Health and Welfare adjust the national health insurance system to allocate resources more equitably. By fostering a medical system that treats patients as family, everyone can have the chance for a natural and dignified end. For whole-body donation, it is recommended that relevant agencies establish a unified donation system to facilitate public willingness to donate and ensure medical schools have sufficient resources. The Patient Right to Autonomy Act and whole-body donation represent personal choices, as the decision lies in our own hands. In Taiwan, everyone has the option to choose the most suitable way to achieve a fulfilling end. Signing both advance directives and whole-body donation agreements is a wise decision. It is hoped that this thesis will benefit more people and ensure that everyone can have a dignified and regret-free departure. When life is as fleeting as a blooming flower, we should strive to shine and contribute within our limited time. At the final moment, we can achieve peace and fulfillment in life and death, leaving no regrets behind. Keywords: Good death; Life and death fulfillment; Patient Right to Autonomy Act; Whole-body donation; Time-limited medical trials