dc.description.abstract | Comparative research developed to the Qing Dynasty and has a fairly complete system. After the middle of the Ming Dynasty, with the spread of popular literature, novels, operas and other styles entered the criticism system together, enriching the connotation of Comparative research. Since the ancient prose movement in the Song Dynasty, the study of "Historical Records" has become a trend, and the articles of "Historical Records" have become ideal ancient prose models in the minds of writers. As far as the impact was reached, the commentary of "Historical Records" came into being. It reached its climax after the mid-Ming Dynasty and reached its peak in the Qing Dynasty. Among the many "Historical Records" commentaries in the early and mid-Qing Dynasty, they are not based on sentimental comments, and can have a systematic reading method independent of the original text; at the same time, they have the conceptual selection of the essence of the book, which does not fall into Wang Youpu’s book "Seven Readings of Historical Records" was the only major production of the predecessor′s great tombs. This book was also the only special work on the reading of "Historical Records" in the Qing Dynasty.
This thesis takes Wang Youpu′s "Seven articles of shiji" (《史記七篇讀法》)as the research topic. It starts from the introduction of Wang Youpu′s life and learning process, and divides into two sections to discuss his life and academic origins, and draws Wang′s thoughts on virtues and the influence of Tongcheng Fangbao(桐城方苞) The infiltration of "Yifa" (義法)has an influence on the commentary on "Historical Records".
The third and fourth chapters are the main body of the thesis, and the third chapter aims to explore the meaning and narrative skills of "Seven Readings of Historical Records". Wang used "people to promote the Tao" as the internal reason for linking the seven chapters, and through whether the main character of the biography has fulfilled his role and responsibilities, he explained the profound meaning of Taishigong, which is different from the general secular saying about the seven articles or "fate." , Or other theories. In terms of narrative techniques, in addition to inheriting the "Yi Fa theory" of Fangbao in the second chapter, combined with Jin Tansheng′s narrative techniques, or directly inherited or borrowed from its concepts, he created new words, all integrated with "Yi Fa theory" The connotation, through the comparison of the two historical facts, leads to the profound essay of Shi Gong′s "comparison with words".
The fourth chapter aims to illustrate the most prominent features of Wang′s thoughts on history review, one is the idea of "morality and work are one unit", and the other is the elucidation of "the unity of reason and power". The former continues the principle of "people can promote the Tao" in the seven great meanings, and emphasizes that Wang′s evaluation of characters is not an absolute moral position of the sage of Confucian scholars in the Song and Ming dynasties. Instead, it places historical figures in this position and examines their specific deeds. Give play to the value of Tao. Adopt moral evaluation combined with historical judgments to discuss merits and demerits from the position of the character and determine right from wrong. The latter understood the history of the struggle between Chu and Han through the article "The Benji of Xiang Yu" and paid attention to the theory of historical development. Take this article as an example to see the big picture. And put the hero and the current situation into the history together, so as to illustrate the success and failure of Xiang Yu and Liu Bang. The conclusion section puts forward the limitations and deficiencies of Wang′s reading method, and estimates the factors that are not obvious in the current world, and gives him an objective evaluation of his works in the study of shiji in the Qing Dynasty. | en_US |