dc.description.abstract | "Anzheng" is the residence of Pan Zhi, the author of "Wang Quan Ji", located in Pucheng, Fujian, so " Zhu Ru Ming Dao Ji " is included in the name of "An Zheng Wang Quan Ji". Although "Wang Quan Ji" miscellaneous Laozhuang heresy, "Zhu Ru Ming Dao" put it among the works of neo-confucians such as Zhou Lianxi, Zhang Hengqu, Cheng Hao, Cheng Yi, Yang Guishan, Xie Shangcai, etc., from this point of view, it is considered that it is "choosing incomprehensible ", but Chen Zhensun′s opinion should also be based on Zhu Xi, so he ignores the diversity development of the Neo-Confucianism between South and North Song Dynasties. This dissertation takes Pan Zhi′s "Wang Quan Ji" as the research object. In addition to examining its differences with the orthodox Confucianism, Pan Zhi was comrades with Hu Xian, Liu Mianzhi, and Liu Zihui, and his interpretation of "Yi"(易)likes Qiao Ding also attaches importance to "Xiang"(象). "For the sake of it, there are still some subtle connections between "Wang Quan Ji" and Cheng Zhu′s learning, and this thesis will try to restore the relationship between the various ideas between them, hoping to fill the gaps in the ideological composition of this period.The study of the Yi’s number in "Wang Quan Ji" uses the number of Dayan as forty-nine, and clarifies that "one" and "five" are the extra numbers out of the ordinary numbers, to argue that "beginning" and "finishing" have always existed, but not a specific existence. In Yixiang, the two hexagrams of Kun and Gen are the most important, because Kun as "TianwuChongqi" is the essence of earth and the source of light, it divides the mind into inner and outer, clarity and turbidity; Gen is interpreted as turning inward, and it is believed that the "position" that "can′t outward" is the connection of everything, so "seeing Xiang" needs to get rid of selfishness and return to the Unity. For the idea of " confucian orthodoxy " in "Wang Quan Ji", its origin is from "The Doctrine of the Mean" and "Book of Changes"; besides the theory of "San Tong" and the "Five Elements" in "Hong Fan", as a major trend of thought in Han learning, its influence seems to be continuous in the Song Dynasty. The interpretation of Confucianism in "Wang Quan Ji" is the most distinctive in its interpretation of Mencius; in addition, Huangshigong and Wenzhongzi are included in its genealogy, the context of "Wang Quan Ji" also tended to express the confluence of three religions . | en_US |