| dc.description.abstract | Jiuqionglin in Qing Dynasty used to be the living realm of Zhu Qian She people, who were Taokas. Taokas were one of the plains aboriginal groups. In the late years of Qian-Long Emperor’s reign, Jiang Shengzhi, Liu Chenghao, etc. began to cultivate land in Jiuqionglin. Therefore, they were viewed as the pioneers of cultivating land in Jiuqionglin. In 1790 (55th year of Qian-Long Emperor), the Qing government actualized the Fantun System and Jiang Shengzhi, the head of tenant farmers, took charge of supervising the cultivating affairs. During the years of Jia-Qing Emperor’s reign, because the Qing officials assigned Jiuqionglin’s tenant farmers to pay taxes to Ma Shu Jiou She, the cultivating territory transferred to Hou Dong, Shan Zhu Hu and so on beyond the land boundary between Han settlers and Taiwanese aborigines.
The Ai Ken territory in Jiuqionglin were divided into two parts: One was Shan Zhu Hu, which were located in Zhong Xing Village. Liu Chaozhen’s family in Shi Bi Tan were responsible for the cultivating affairs. The other was Wang Ye Keng, Lu Liao Keng, which were located in He Xing Village. Chen Changshun’s family, the merchant of Zhu Qian Cheng, were responsible for the cultivating affairs.
Following the process of cultivating land, Qionglin gradually formed a society mainly consisting of Han Chinese and developed quite well, especially in the cultural and educational aspects. Besides, the Chang Hui and social businesses, etc. were under prosperous development as well. Through the discussion about the area where Jiuqionglin was the supply depot of Han Chinese cultivating the inside mountains, the thesis not only helps understand the process of cultivating land, but also attempts to clarify the characteristics of Han Chinese society showed in the region.
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