以作者查詢圖書館館藏

、以作者查詢臺灣博碩士

、以作者查詢全國書目

、勘誤回報

、線上人數：42

、訪客IP：3.138.138.144

姓名	張行(Xing Zhang)  查詢紙本館藏	畢業系所	亞際文化研究國際學位學程
論文名稱	雪夜回舟：中國酷兒主體與西方想像 (Turning My Boat in a Snowy Night: Chinese Queer Subjects and Imaginations of the West)
相關論文	★ 新科技、商品化及女性：烏蘇拉．胡斯論消費勞動 ★ LGBT非政府組織的聯合國倡導 ★  The Question of A Feminist Subject in Li Ang ★  Charlotte Perkins Gilman’s Critique of Feminine Domesticity: The Yellow Wallpaper and Herland ★ Perverse Penumbrae in Exile: Multiple Technologies of Sexual Policing and Discipline in Crystal Boys ★ 主體言說？--影集「慾望城市」的傅柯權力分析 ★ 一個再現的問題:閱讀天堂電話不通中的知識份子和賤民 ★ 基進女性主義母職︰重思芮曲與費爾史東 ★ 從白先勇孽子到公視孽子 ★ 三位亞美女作家的雙重書寫 ★ 弱勢酷兒的文本政治：閱讀《羅莉塔》、《繁花聖母》、《天河撩亂》 ★ Gay Rave Culture and HIV Prevention: A Subcultural Intervention in Public Policy ★ No Shame in the Game of Love: On Killing Husband and Osmanthus Alley ★ “Bad Habits”: Bisexual Practices in Taiwan as Tactics of Sexual Politics ★ 批判2003年至2009年台灣的反人口販運運動 ★ 情感裂隙與酷兒（對抗）位置性：當代台灣男同志E藥文化中的性與親密關係
檔案	[Endnote RIS 格式]    [Bibtex 格式]    [相關文章]   [文章引用]   [完整記錄]   [館藏目錄]   [檢視]  [下載] 本電子論文使用權限為同意立即開放。 已達開放權限電子全文僅授權使用者為學術研究之目的，進行個人非營利性質之檢索、閱讀、列印。 請遵守中華民國著作權法之相關規定，切勿任意重製、散佈、改作、轉貼、播送，以免觸法。
摘要(中)	酷兒主體在臺灣（中華民國）和中國大陸（中華人民共和國）是如何於包含種族化與文明化的殖民進程中，通過以不同卻相關的方式想像西方，而受到形塑呢？為回答這一問題，我採用文本分析為主要研究方法，細讀兩份文化文本，即臺灣作家郭強生的同志小說《惑鄉之人》和中國大陸老年同志秋雨的生命故事。我對兩份文本的分析分別回應著對跨國酷兒親密關係的想像以及對全球酷兒人權階序的想像。 對我而言，中國酷兒的西方想像是一種物質存在：它由物質基礎決定，並且反作用於物質基礎。為闡明其物質性，導論部分，我處理了對於西方的想像以及想像的倫理。被我稱為“親密的距離”的想像倫理來源於我對“雪夜訪戴”故事的閱讀：依戀關係中，一方面，主體需要將他者客體化和工具化來建立自身主體性；另一方面，主體可以通過與他者刻意維持距離——一種未定的、變化的邊界——來尊重他者的感受和能動。 在第二章《次帝國的慾望：郭強生〈惑鄉之人〉中的跨國親密與冷戰和解》中，我以米山麗莎 (Lisa Yoneyama) 關於美利堅治世下的冷戰和解的論述為理論框架，研究這本臺灣小說中受臺日親密關係遮蔽的西方想像。小說創造出眾多身分混雜的人物，他們的互動暗含著臺灣次帝國的慾望，這表現為征服與受辱的辯證。同時，這一慾望也被對《惑鄉之人》的既有研究所複製，它們推崇著基於國族和解的混雜，卻忽略了混雜身分的排他。就此而言，我認為小說中“真正的告解”將罪犯排除於和解進程之外，探索受害者和國家所代表的第三方在和解話語上的影響：通過規定寬恕的不可重複性，真正的告解避免受害者與第三方合謀利益，以保障和解的神聖，從而超越了功利原則和國族框架。這也是一種臺灣作為方法的酷兒和解。 在第三章《“紅太陽下的黑靈魂”：一位中國老年同志與他對全球酷兒人權的想像》，我以海澀愛 (Heather Love) “感覺倒退”的酷兒歷史政略為理論框架，探究埋藏於老年同志秋雨對全球酷兒人權的落後想像——一個西方高居頂峰，伊斯蘭深陷谷底，中國位於中間的階序——的酷兒潛能。現有對老年同志的研究大體可被分為兩個模式：關注結構暴力的脆弱性模式和聚焦個體抵抗的能動性模式。根據這兩類競爭卻互補的模式，秋雨的想像應被視為一種防禦性他者化 (defensive othering) 。然而，我試圖從他的生活經歷出發來理解這一想像。通過分析其生命故事，我聲稱國族國家、市場經濟、新自由主義全球化以及中國社會的恐同情緒之間的交互關聯造成了他從毛時代至後毛時代苦難的連續；在多重力量的互動中，文化作為經濟正常化和異性戀正常化間的中介、作為國族身體和個人身體間的連接，起到了關鍵作用。我聲稱，國族倒退鑲嵌於秋雨的個人史中，以他對全球階序的倒退想像為症候。他苦難的連續提供了不同於官方版本的關於國族歷史之延續的另類敘事，提醒我們挑戰著國族疆界的跨國LGBT運動之不/可能。 兩章的關聯則在於我在臺灣和中國大陸的分斷體制 (division system) 這一結構下，對國族慾望是如何嵌入日常慾望、以及酷兒主體如何能在追逐日常慾望時與國族慾望保持距離之探問。我對兩份文本的多重脈絡之呈現或可被視作一種在自我和文本之間、臺灣和中國大陸之間、以及中國性和酷兒性之間，維持一種“親密的距離”的努力。
摘要(英)	How are queer subjects in Taiwan (the Republic of China) and mainland China (the People’s Republic of China) formed under colonization that comprises both racialization and civilization, through imagining the West in different but relevant ways? To answer this question, I adopt textual analysis as my primary method to read two cultural texts, namely Taiwanese writer Chiang-Sheng Kuo’s tongzhi novel, People of Confusing Homeland, and the life story of Qiuyu, a gay elder in mainland China. My analyses of these two texts respectively respond mainly to the imagination of transnational queer intimacy and the imagination of a global hierarchy of queer human rights. For me, Chinese queers’ imagination of the West is a material existence: It is decided by the material base, and can react against the material base. To illustrate its materiality, in the Introduction, I deal with the imagination of the West and the ethic of imagination. The ethic of imagination, developed from my reading of the tale of visiting Tai in a snowy night, is what I call “intimate distance”: In the relation of attachment, on one hand, the subject has to objectify and instrumentalize others to establish their own subjectivities; on the other hand, the subject can respect the feeling and agency of others, by deliberately maintaining a distance—an undetermined and changing boundary—from others. In Chapter Two, “The Desire of (Sub)Empire: Transnational Intimacy and Cold War Reconciliation in Chiang-Sheng Kuo’s People of Confusing Homeland,” I use Lisa Yoneyama’s arguments about the cold war reconciliation in Pax Americana as my theoretical framework, to explore the imagination of the West, which is covered by Taiwan-Japan intimacy in this Taiwanese novel. This novel creates various queer figures with hybrid identities, whose interactions convey the sub-imperial desire of Taiwan, manifested as a dialectic of humiliation and conquest. Meanwhile, this desire is also replicated by the extant scholarship on People of Confusing Homeland, which advocates for the hybridity based on national reconciliation that ignores the exclusiveness of hybrid identity. In this regard, I argue that the “real confession” in this novel distances the criminal from the reconciliation procedure to explore the influence of the victim and the third party represented by the nation state on the forgiving discourse: By stipulating the non-repeatability of forgiveness, the real confession tries to avoid the collusion between the victim and the third party that seeks profits, to guarantee the sanctity of reconciliation, with a transcendence of the principle of utilitarianism and of the framework of nation state. This is a queer reconciliation that regards Taiwan as a method. In Chapter Three, “‘Black Soul Under Red Sun’: A Chinese Gay Elder and His Imagination of Global Queer Rights,” I use Heather Love’s politics of queer history “feeling backward” as my theoretical framework, to probe queer potentials buried in gay senior Qiuyu’s backward imagination of global queer human rights—a hierarchy with the West at the top, the Islam at the bottom, and China at the middle. Existing research on elderly gay men can be generally divided into two modes: the vulnerability mode focusing on structural violence and the agency mode concentrating on individual resistance. According to these two competing but complementary modes, Qiuyu’s imagination should be viewed as a kind of defensive othering. However, I try to understand this imagination in his living experience. By analyzing his life story, I argue that the interconnection of nation state, market economy, neoliberal globalization, and homophobia in Chinese society causes his continuation of suffering from the Maoist era to the post-Mao era; in the interplay of multiple forces, culture plays a crucial role as an intermediary for economic normativity and heteronormativity, and as a link between the national body and the individual body. I demonstrate that the national backwardness of China is embedded in Qiuyu’s personal history, with his backward imagination of global hierarchy as a symptom. His continuation of suffering provides an alternative narrative of the continuation of national history, which is different from the official version, reminding us of im/possibility of transnational LGBT activism that challenges national borders. The relation between these two chapters lies in my exploration of how national desires are embedded in daily desires, and how queer subjects can keep a distance from national desires while pursuing their daily desires, within the structure of division system in Taiwan and mainland China. My presentation of the multiple contexts of two texts can be understood as an effort to maintain an “intimate distance” between the self and texts, between Taiwan and mainland China, and between Chineseness and queerness.
關鍵字(中)	★ 中國酷兒 ★ 西方想像 ★ 分斷體制 ★ 郭強生 ★ 和解 ★ 老年同志 ★ 苦難	關鍵字(英)	★ Chinese queer ★ imagination of the West ★ division system ★ Chiang-Sheng Kuo ★ reconciliation ★ gay elder ★ suffering
論文目次	摘要 i Abstract iii Preface vi Acknowledgement x List of Figures xi Table of Contents xii Chapter One: Introduction: Chinese Queer Imaginations of the West 1 Literature Review: Imaginations of the West and Its Ethics 2 1 Imagination of the West: Sakai’s “Putative Unity of the West” 4 2 Intimate Distance: Visiting Tai in a Snowy Night 9 Research Questions and Significance 16 Methodology: Textual Analysis, Field Research, and Queer Marxism 18 Thesis Organization 19 Chapter Two: The Desire of (Sub)Empire: Transnational Intimacy and Cold War Reconciliation in Chiang-Sheng Kuo’s People of Confusing Homeland 23 East Asian Reconciliation in The Structure of Pax Americana: Lisa Yoneyama’s Critical Remembering 25 Taiwan-Japan Intimacy catalyzed by American Dream: U.S. Presence in People of Confusing Homelan 29 Hybrid Identities: Previous Studies on People of Confusing Homeland 43 Nanyang Girl: Unimagined Communities within Unimagined Communities 51 Taiwan as Method: Same-Sex Desire and East Asian Reconciliation 56 Conclusion: Queer Art of Hybridity 63 Chapter Three: “Black Soul Under Red Sun”: A Chinese Gay Elder and His Imagination of Global Queer Rights 67 Embracing Loss and Risking Abjection in Queer History: Heather Love’s “Feeling Backward” 69 Structural Marginalization and Individual Resistance: Previous Studies on Gay Elders 71 Imagination of Hierarchy of International LGBT Rights: China, the West, and the Rest 79 Personal History of Qiuyu: Individual, Community, and State 84 Feeling Backward: Continuation of Suffering and Backwardness of Nation 94 Conclusion: A Utopia We Cannot Return To 99 Inconclusive Conclusion: Life is an Elephant whereas we are all Blind 102 Works Cited 110
參考文獻	Althusser, Louis. “Contradiction and overdetermination.” For Marx 17 (1969). ---. On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. Verso Trade, 2014. An, Keqiang. Black Soul under Red Sun: Reports on Cruising Sites of Male Tongzhis (hong taiyang xiade hei linghun: zhongguo dalu tongzhi xianchang baodao). China Times Publishing Co, 1995. Badiou, Alain, and Bruno Bosteels. “The Cultural Revolution: The Last Revolution?.” Positions: East Asia Cultures Critique 13.3 (2005): 481-514. Bahng, Aimee. Migrant Futures: Decolonizing Speculation in Financial Times. Duke University Press, 2018. Bao, Hongwei. Queer comrades: Gay Identity and Tongzhi Activism in Postsocialist China. 2018. Berlant, Lauren. Cruel optimism. Duke University Press, 2011. Berger, Raymond M., and James J. Kelly. “What are Older Gay Men Like? An Impossible Question?.” Journal of Gay & Lesbian Social Services 13.4 (2001): 55-64. Bersani, Leo. “Is the Rectum a Grave?” October 43, 1987: 197–222. Bettelheim, Charles. “The Great Leap Backward.” Monthly Review 30.3 (1978). Bhabha, Homi K., and Jonathan Rutherford. “The Third Space: Interview with Homi Bhabha.” Identity: Community, Culture, Difference. Lawrence & Wishart, 1990: 207-221. Boellstorff, Tom. “Between Religion and Desire: Being Muslim and Gay in Indonesia.” American Anthropologist 107.4 (2005): 575-585. Bonnin, Michel. The Lost Generation: The Rustication of China’s Educated Youth (1968–1980). Translated by Krystyna Horko, Chinese University Press, 2013. Borkowska, Katarzyna. “Approaches to Studying Masculinity: A Nonlinear Perspective of Theoretical Paradigms.” Men and Masculinities 23.3-4 (2020): 409-424. Bourdieu, Pierre. “The Forms of Capital.(1986).” Cultural Theory: An Anthology 1 (2011): 81-93. Buruma, Ian, and Avishai Margalit. Occidentalism: A Short History of Anti-Westernism. London: Atlantic Books, 2005. Butler, Judith. Frames of War: When is Life Grievable. Verso Books, 2009. Chang, Hsing-Wen. “What Is Zhu-ti-xing/Subjectivity in Taiwan? An Exercise of Inter-Asia Methodology (hewei taiwan de zhutixing yige zai yazhou zhijian de fangfalun de shijian).” Taiwan: A Radical Quarterly in Social Studies 111 (2018): 7-57. Chang, Ming-Fong. Study on the Homosexuality in the Rainbow Country—Example of Middle-Aged Gay Male (caihong guodu zhi qingyu yanjiu—yi zhongnian nantongzhi weili). 2002. National Kaohsiung Normal University, Master’s thesis. Chao, Antonia. “Moving House: The Relational-Materialistic Aspect of Queer Cultural Citizenship (laoti banjia: quanqiuhua zhuangtaixia de kuer wenhua gongmin shenfen chutan).” Router: A Journal of Cultural Studies 3 (2005): 41-85. ---.“Death Rituals, Kinship Ethics and Queer Friendship: Elderly Lesbian Tomboys in Taiwan (wangsheng songsi, qinshu lunli yu tongzhi youyi: laoti banjia xutan).” Router: A Journal of Cultural Studies 6 (2008): 153-194. ---. “(In)Calculable Intimacies Moving House Thrice Visited (bu/kejiliang de qinmi guanxi: laoti banjia santan).” Taiwan: A Radical Quarterly in Social Studies 80 (2010): 3-6. ---. “Queer Ethics of Aging Together: ‘Moving House,’ Fourth Visit (yuzhi gonglao de kuer qinggan lunli shizuo: laoti banjia sitan).” Journal of Women’s and Gender Studies 40 (2017): 5-51. Chen, Boda. “Talks by Chen Boda, Jiang Qing, Zhou Enlai, Xie Tangzhon, Wu De at the Conference on Literature and Art (chenboda jiangqing zhouenlai xietangzhon wude zai wenyijie dahui shangde jianghua).”1966. Oregon Digital. 21 Apr, 2005. oregondigital.org/downloads/oregondigital:df72dc38k. Accessed 9 July. 2021. Chen, Kuan-Hsing. Asia as Method: Toward Deimperialization. Duke University Press, 2010. Chen, Pei-Jean. “Anti-Communism and Sexual Politics: The Social Others in 1950-1960 Taiwan and South Korea (fangong yishi xingtai yu xing zhengzhi 1950-1960 niandai taihan shehui zhong de taizhe men).” Journal of Taiwan Studies 18 (2019): 21-42. ---. “Sexual Division: Colonial and Cold-War Legacy in the LGBT Movement in South Korea (xing de fenduan hanguo tongyun zhongde zhimin yu lengzhan yixu) .” Inter-Asia Cultural Studies lecture series, International Institute for Cultural Studies, 23 Nov 2020, National Yang Ming Chiao Tung University, Keynote Speech. Chen, Xiaomei. “Occidentalism as Counterdiscourse: ‘He Shang’ in Post-Mao China.” Critical Inquiry 18.4 (1992): 686-712. Chen, Yuxi. “General Rules for the Censorship of Contents of Internet Audiovisual Programs: Should be based on realistic themes (wangluo shiting jiemu neirong shenhe tongze fabu: ying jianchi yi xianshi ticai weizhu).” The Paper. 30 June, 2017. www.thepaper.cn/newsDetail_forward_1721777. Accessed 10 Nov. 2018. Ching, Leo TS. Becoming Japanese: Colonial Taiwan and the Politics of Identity Formation. University of California Press, 2001. ---. “‘Japanese Devils’: The Conditions and Limits of Anti-Japanism in China.” Cultural Studies 26.5 (2012): 710-722. Choi, Susanne Yuk-Ping, and Yinni Peng. Masculine Compromise: Migration, Family, and Gender in China. University of California Press, 2016. Chou, Wah-Shan. Tongzhi Politics of Same-sex Eroticism in Chinese societies. Routledge, 2000. Chu, Huei-Chui. “Negotiating National and Gender Borders under the Japanese Empire-Literary Representations of the Inter-Ethnic Marriages between Japanese and Taiwanese in the Colonial Period (riben diguo xia guozu yu xingbie de bianjie xieshang rizhi shiqi xiaoshuo zhongde tairi tonghun shuxie)”. Chung Wai Literary Quarterly 43.2 (2014): 57-91. Chung, Chien-Peng. “China‘s ‘War on Terror’: September 11 and Uighur Separatism.” Foreign Affairs (2002): 8-12. Clark, Paul. The Chinese Cultural Revolution: A History. Cambridge University Press, 2008. Czaja, Sara J., et al. “Concerns about Aging and Caregiving among Middle-Aged and Older Lesbian and Gay Adults.” Aging & Mental Health 20.11 (2016): 1107-1118. Dai, Hongxia and Jialin Xu. “Implementation of the first five-year plan and its inspiration (yiwu jihua de shishi jiqi qishi).” Journal of Huaibei Normal University (Philosophy and Social Sciences) 24.1(2003):85-87. Derrida, Jacques. On Cosmopolitanism and Forgiveness. Psychology Press, 2001. Ding, Naifei. “Seeing double, or Domestic and Sex Work in the Shade of the Bondmaid-Concubine (kanbujian dieying jiawu yu xinggongzuo zhong de bieqie shenxing).” Trans. Oona Jin. Taiwan: A Radical Quarterly in Social Studies 48 (2002): 135-68. Dirlik, Arif . “Markets, Culture, Power: The Making of a ‘Second Cultural Revolution’ in China.” Asian Studies Review 25.1(2001):1–33. ---. “The Cultural Revolution After the ‘Cultural Turn.’” Trans. Xin Peng. Aisixiang. 28 Dec. 2006, www.aisixiang.com/data/12418.html. Accessed 30 Jan 2020. ---. “The Discourse of ‘Chinese Marxism.’” Modern Chinese Religion II: 1850-2015 (2 vols.). Brill, 2016. 302-365. El‐Aswad, El‐Sayed. “Images of Muslims in Western Scholarship and Media after 9/11.” Digest of Middle East Studies 22.1 (2013): 39-56. Ezzell, Matthew B. “‘Barbie Dolls’ on the Pitch: Identity Work, Defensive Othering, and Inequality in Women’s Rugby.” Social Problems 56.1 (2009): 111-131. Fan, Shuzhi, “Weijin Fengdu and the Birth of Xuanxue (weijin fengdu yu xuanxue de chansheng).” Information on Publication 20 (2006). Fang, Xuanling, The Book of Jin (jinshu). Zhonghua Book Company,1974. Feng, Youlan. “On Fengliu (lun fengliu).” Sansong Hall Academic Anthology (sansong tang xueshu wenji) (1984): 609-617. Floyd, Kevin. The Reification of Desire: Toward a Queer Marxism. University of Minnesota Press, 2009. Fredriksen-Goldsen, Karen I., et al. “The Aging and Health Report.” Seattle, WA: Institute for Multigenerational Health (2011). Fu, Poshek. “The Ambiguity of Entertainment: Chinese Cinema in Japanese-Occupied Shanghai, 1941 to 1945.” Cinema Journal (1997): 66-84. Gong, Yuzhi. “The 14th National Congress of the Communist Party of China and Deng Xiaoping’s Theory of Building Socialism with Chinese Characteristics (shisi da he deng xiaoping jianshe youzhongguo tese de shehui zhuyi lilun).” Journal of Huazhong University of Science and Technology (Social Science Edition) 2 (1993). Guo, Jing. “On the Classicality of Visiting Tai in a Snowy Night in Shih-shuo Hsin-yu (lun shishuo xinyu xueye fangdai de jingdian xing).” Journal of Language and Literature Studies 9 (2014). Halberstam, Judith. The Queer Art of Failure. Duke University Press, 2011. Harvey, David. A Brief History of Neoliberalism. Oxford University Press, 2007. Hildebrandt, Timothy. “Same-Sex Marriage in China? The Strategic Promulgation of a Progressive Policy and Its Impact on LGBT Activism.” Review of International Studies 37.3 (2011): 1313-1333. ---. “Development and Division: The Effect of Transnational Linkages and Local Politics on LGBT Activism in China.” Journal of Contemporary China 21.77 (2012): 845-862. Honig, Emily. “Socialist Sex: The Cultural Revolution Revisited.” Modern China 29.2 (2003): 143-175. Hou, Lixian Holly. “LGBT Activism in Mainland China: A Brief Movement Overview.” Against the Current (2014). Hou, Yan. “Cultural and Aesthetic Changes of the image of Visiting Tai in a Snowy Night in Tang and Song Poetics (tangsong shixue zhong xueye fangdai yixiang de wenhua shenmei shanbian).” Journal of Lanzhou University (Social Sciences) 4 (2012). Hu, Xiaoming. “How is it possible to solve the problem of ‘the dichotomy of beauty and truth?’ (jiejue meizhen erfen nanti ruhe keneng).” Theoretical Studies in Literature and Art 4 (2011). Hua, Boya, et al. “LGBT Older Adults at a Crossroads in Mainland China: The Intersections of Stigma, Cultural Values, and Structural Changes within a Shifting Context.” The International Journal of Aging and Human Development 88.4 (2019): 440-456. Hung, Ho-Fung. The China Boom: Why China will not Rule the World. Columbia University Press, 2015. Jameson, Fredric. “History and class consciousness as an ‘unfinished project.’” Rethinking Marxism 1.1 (1988): 49-72. ---. The Seeds of Time. Columbia University Press, 1994. ---. “Future City.” New Left Review 21 (2003): 65. Jansen, Marius B., “Japanese Imperialism: Late Meiji Perspectives.” The Japanese Colonial Empire, 1895-1945, edited by Ramon H. Myers and Mark R. Peattie, Princeton University Press,1984, 61-79. Karl, Rebecca E. Mao Zedong and China in the Twentieth-Century World: A Concise History. Duke University Press, 2010. Kimmel, Douglas C., et al. Lesbian, Gay, Bisexual, and Transgender Aging: Research and Clinical Perspectives. Columbia University Press, 2006. Kong, Travis SK. Chinese Male Homosexualities: Memba, Tongzhi and Golden Boy. Routledge, 2010. ---. “A Fading Tongzhi Heterotopia: Hong Kong Older Gay Men’s Use of Spaces.” Sexualities 15.8 (2012): 896-916. ---. Oral Histories of Older Gay Men in Hong Kong: Unspoken but Unforgotten. Hong Kong University Press, 2019. Kuo, Chiang-Sheng, People of Confusing Homeland (huoxiang zhi ren). Unitas Publishing Co., 2012. Kuo, Chun-ting. Hows Social Workers Working with the Elderly Gays (shehui gongzuo yu laonian tongzhi de buyu yu xiangyu). 2015. Soochow University, Master’s thesis. Lan, Tai. “Rethinking the 3rd Plenary Session of the 11th Central Committee of the Communist Party of China (huigu shiyi jie sanzhong quanhui).” The Past History. 20 vol, , 26 May. 2013, news.ifeng.com/history/zhongguoxiandaishi/special/shiyijiesanzhongquanhui/. Accessed 10 May 2020. Lewis, Holly. The Politics of Everybody: Feminism, Queer Theory, and Marxism at the Intersection. Zed Books, 2016. Li, Honggu. “Expert’s explanation: Homosexuality is not mental illness (zhuanjia jieshi: tongxing lianzhe bushi jingshen bingren)”. Sanlian Life Weekly, 7, 2001. Li, Yanyue. “Spirit of Rendan in Shih-shuo Hsin-yu.” Journal of Xinxiang University 36.07 (2019): 30-33. Li, Yen-Ju. “Space” in Chiang-sheng Kuo’s Novels: Narrative Flow of Gender and Other Identity (guo qiangsheng xiaoshuo zhong de kongjian shuxie yanjiu yi xingbie yu shenfen liudong wei guancha hexin). 2015. National Chung Cheng University, Master’s thesis. Li, Yinhe. “Regulating Male Same-Sex Relationships in the People’s Republic of China.” Sex and sexuality in China. Routledge, 2007. 90-109. Li, Zehou, The Path of Beauty: A Study of Chinese Aesthetics (mei de licheng). Tianjin Academy of Social Sciences Press, 2002. Liao, Shu-Fang. “Document, Memory, and Identity: Guo Qiang-Sheng’s The Bewitched Country (dangan jiyi yu guangyin rentong lun guo qiangsheng xiaoshuo zhong de xiangtu guankan).” Wandering and Belonging: Post-war Literature in Hong Kong and Taiwan (liuli yu guishu erzhan hou gangtai wenxue yu qita). National Taiwan University Press, 2015: 227-225. Lim, Song Hwee. “How to Be Queer in taiwan: Translation, Appropriation.” AsiaPacifiQueer: Rethinking genders and sexualities (2008): 235. Liou, Liang-Ya, “Reconnecting Prewar and Postwar Taiwan: Historical Imagination in Kuo Chiang-Sheng’s Whither Do You Go Home (chongxin xianjie taiwan zhanqian yu zhanhou guo qiangsheng huoxiang zhi ren zhongde lishi xiangxiang).” Chung Wai Literary Quarterly 47.4 (2018): 15-53. Liu, Jen-Peng, et al. Penumbrae Query Shadow : Queer Reading Tactics (wangliang wenying kuer yuedu gonglue). Center for the Studies of Sexualities, 2007. Liu, Kang. “Maoism: Revolutionary Globalism for the Third World Revisited.” Comparative literature studies 52.1 (2015): 12-28. Liu, Petrus. “Queer Human Rights in and against China Marxism and the Figuration of the Human.” Social Text 30.1 110 (2012): 71-89. Liu, Wen. “Reiterate ‘Homonationalism’ and ‘Pinkwashing’: A Transcendence of the Imperial Desire of Cold-War Structure? (chongshen tongxinglian guojia zhuyi yu fenhong qingxi: chaoyue lengzhan jiegou de diguo yuwang?).” New Bloom, 9 Mar 2016, newbloommag.net/2016/03/09/taiwan-homonationalism-zh/. Accessed 5 July 2021. Love, Heather. Feeling Backward: Loss and the Politics of Queer History. Harvard University Press, 2009. Lowe, Lisa. The Intimacies of Four Continents. Duke University Press, 2015. Lu, Jing. “A Probe into the Image of ‘Snow’ in the Poems in the period of Wei-Jin and Six Dynasties (weijin liuchao shizhong xue yixiang tanwei).” Journal Of West Anhui University 3 (2001): 59-61. Lu, Xun. Er Yi (eryi). Beijing United Publishing Co., Ltd., 2014. ---. A Brief History of Chinese Fiction (zhongguo xiaoshuo shilue). National Taiwan Normal University Press, 2012. Luqiu, Luwei Rose, and Fan Yang. “Islamophobia in China: News Coverage, Stereotypes, and Chinese Muslims’ Perceptions of Themselves and Islam.” Asian Journal of Communication 28.6 (2018): 598-619. Lynteris, Christos. “Abolishing the Self as Private Property.” The Spirit of Selflessness in Maoist China: Socialist Medicine and the New Man. Palgrave Pivot, London, 2013. 90-114. Martino, Wayne, and Jón Ingvar Kjaran. “The Politics of Recognizability: Giving an Account of Iranian Gay Men’s Lives under Repressive Conditions of Sexuality Governance.” International Journal of Middle East Studies 51.1 (2019): 21-41. Mather, Richard. Shih-shuo hsin-yü: A New Account of Tales of the World. University of Michigan Press, 2017. McIntosh, Mary. “The Homosexual Role.” Social problems 16.2 (1968): 182-192. Moore, Gyude. “China in Africa: An African Perspective.” Contemporary China Speakers Series, Paulson Institute, 5 Mar 2019, The University of Chicago, Keynote Speech. MrWanrong. “A Summary of Homosexual Crimes (tongxinglian anjian huizong).” Baidu Tieba. 13 Mar, 2017. tieba.baidu.com/p/5020188539?red_tag=1410421155. Accessed 11 Nov. 2018. Ning, Ying-Bin, and Josephine Ho. People in Trouble: Depression, Emotion Management and the Dark Side of Modernity (minkun chouheng: yiyuzheng, qingxu guanli, xiandaixing de heianmian). Taiwan: A Radical Quarterly in Social Studies, 2012. Niranjana, Tejaswini. “Alternative Frames? Questions for Comparative Research in the Third World.” Inter-Asia Cultural Studies 1.1 (2000): 97-108. Ou, Su-Ying. “The Sending Back of The Japanese People in Taiwan in The Beginning Years After the World War II (zhanhou chuqi zaitai riren zhi qianfan).” Kuo Shih Kuan Hsueh Shu Chi K’An 3 (2003): 201-227. Owen, Stephen. Traditional Chinese Poetry and Poetics: Omen of the World. University of Wisconsin Press, 1985. Pan, Suiming and Yingying Huang. Changes on Sexuality: Sexual Lives of Chinese in the 21st Century (xing zhi bian: ershiyi shiji zhongguo ren de xing shenghuo). People’s University Press, 2013. Pang, Laikwan. The Art of Cloning: Creative Production during China’s Cultural Revolution. Verso Books, 2017. Peng, Xinyou. “Transcend Secular Norms and Enjoy Reclusive Life: The Analysis of Mingshi Fengliu of Wang Hui-Chih’s Visiting Tain in a Snowy Night in Shih-shuo Hsin-yu (chaotuo chensu xiaoao linqun shishuo xinyu wang ziyou xueye fangdai).” Journal of Zhaotong Teacher’s College 32.2 (2010): 27-29. Puar, Jasbir K. The Right to Maim. Duke University Press, 2017. Qian, Liqun. “Folk Thoughts in the Late Period of the Cultural Revolution and the Legacy of Mao Zedong’s Cultural Revolution (qian liqun tan wenge houqi de minjian sixiang yu mao zedong de wenge yichan).” Netease Reading. 9 June, 2011.book.163.com/11/0609/13/7642R7JE00923IP6.html. Accessed 10 Nov. 2018. Qian, Nanxiu. Spirit and Self in Medieval China: The Shih-shuo hsin-yu and its Legacy. University of Hawaii Press, 2001. Rofel, Lisa. Desiring China: Experiments in Neoliberalism, Sexuality, and Public Culture. Duke University Press, 2007. ---. “The Traffic in Money Boys.” Positions: East Asia Cultures Critique 18.2 (2010): 425-458. Ramirez-Valles, Jesus. Queer Aging: The Gayby Boomers and a New Frontier for Gerontology. Oxford University Press, 2016. Sakai, Naoki. “The West—a Dialogic Prescription or Proscription?.” Social Identities 11.3 (2005): 177-195. Sandberg, Linn. “The Old, the Ugly and the Queer: Thinking Old Age in Relation to Queer Theory.” Graduate Journal of Social Science 5.2 (2008): 117-139. Sandberg, Linn J., and Barbara L. Marshall. “Queering Aging Futures.” Societies 7.3 (2017): 21. Shen, Chih-Syun. Attitudes toward Aging and Preparation for Old Age of Middle-Aged Gay Males (zhongnian nantongzhi de laohua taidu yu laonian zhunbei chutan). 2004. National Chengchi University, Master’s thesis. Shen, Dong. “Historical Meaning of The 14th National Congress of the Communist Party of China (lun shisi da de lishi yiyi).” Inheritance & Innovation 16 (2012):6-7. Slevin, Kathleen F., and Thomas J. Linneman. “Old Gay Men’s Bodies and Masculinities.” Men and Masculinities 12.4 (2010): 483-507. Sommer, Matthew Harvey. Sex, Law, and Society in Late Imperial China. Stanford University Press, 2000. Su, Chunyan, et al. “Shame and Self-Identity of Elder Gay Men in China (zhongguo laonian nan tongxinglianzhe de xiuchigan yu ziwo rentong).” Chinese Journal of Human Sexuality 30.3 (2021): 155-158. Su, Hsiao-Wen. Love Seeking as an Attempt to Settle Downz?—A Study of John Sheng Kuo’s Novels (xunai yi anshen guo qiangsheng xiaoshuo yanjiu) (1980-2015). 2017. National Cheng Kung University, Master’s thesis. Sun, Shaozhen. “On the Character and Style of Shih-shuo Hsin-yu——Taking Visiting Tai in a Snowy Night as an Example (tan shishuo xinyu de renpin he wenfeng yi xueye fangdai weili).” Language Planning 19 (2017): 44-46. Suen, Yiu Tung. “Older Single Gay Men’s Body Talk: Resisting and Rigidifying the Aging Discourse in the Gay Community.” Journal of homosexuality 64.3 (2017): 397-414. Swartz, David. Culture and Power: The Sociology of Pierre Bourdieu. University of Chicago Press, 2012. Taiwan Tongzhi Hotline Association (taiwan tongzhi zixun rexian xiehui). The Rainbow Bus of Gay Elders: Youth Memories of 12 Elderly Gays (caihong shunian bashi: 12 wei laonian tongzhi de qingchun jiyi), G Books, 2010. Takeuchi, Yoshimi. “The Great East Asian War and Our Resolution (da dongya zhanzheng yu wudeng zhi jueyi).” Trans. Sun Ge. Overcoming Modernity (jindai de chaoke). SDX Joint Publishing Company (2005):165-168. Teiwes, Frederick C. “Establishment and Consolidation of the New Regime.” The Cambridge History of China 14 (1987): 1949-1965. Teo, Shi-Siang. “Malaysian Chinese, Tongzhi, and Literature: Dilemma on the Fringe of Nation (mahua tongzhi wenxue guozu bianyuan de kunjing).” International Master’s Program in Inter-Asia Cultural Studies, 23 Nov 2020, National Yang Ming Chiao Tung University, Keynote Speech. Tsai, Ying-Chun. Issues of “Language” and “Meaning” in Chinese Classical Poetry: Illocutionary Narrative and Aesthetic of Reticence (zhongguo gudian shilun zhong yuyan yu yiyi de lunti yizai yanwai de yongyan fangshi yu hanxu de meidian). Student Books, 2001. Tseng, Hsiu-Ping. Lone Subjects, Evil Sons, Taipei Characters: On Pai Hsien-Yung’s Gay Novels (guchen niezi taibeiren baixianyong tongzhi xiaoshuo lun), Elite Books, 2003. ---. “Wansei, Queer, and the Nation: Male-male Desire and Taiwan-Japan Complex in People of Confusing Homeland (wansheng guaitai guozu huoxiang zhi ren zhong de nannan qingyu yu tairi qingjie).” Journal of Taiwan Literary Studies 24 (2017): 111-145. Wahler, Jim, and Sarah G. Gabbay. “Gay Male Aging: A Review of the Literature.” Journal of Gay & Lesbian Social Services 6.3 (1997): 1-20. Walder, Andrew G. “Rebellion and repression in China, 1966–1971.” Social Science History 38.3-4 (2014): 513-539. Wang, Hui. “Representative Fracture and ‘Post-Party Politics’ (daibiaoxing duanlie yu houzhengdang zhengzhi).” Open Times 2 (2014): 70-79. Wang, Qingfeng. Homosexual Studies: History, Experiences, and Theory (tongxing lian yanjiu: lishi jingyan yu lilunhua). Minzu University of China Press, 2017. Wang, Tsen-Yung. “Breaking through Ageism: Understanding Elderly Gay Men in Taiwan (kuayue shidai xiangyu: kanjian laonian tongzhi).” Journal of Life Education 3.1 (2011): 169-230. Wang, Yao. “Literati and Wine (wenren yu jiu).” On the History of Chinese Medieval Literature (zhonggu wenxue shilun) (1986). Wang, Yongping. “Rendan Mingshi and Trend of Critiques and Introspections of It in the Western Jin Dynasty (xijin shiqi shifeng zhi rendan yiji pipan yu fanxing sichao).” Journal of Xuzhou Normal University (Philosophy and Social Sciences Edition) 36.2 (2010): 89-97. Wang, Shumei. “Those Who are Clear Will Clear Themselves, and Those Who are Turbid will be Turbid: Analysis of Visiting Tai in a Snowy Night from a Historical Perspective (qingzhe ziqing zhuozhe zizhuo xueye fangdai de lishi weidu kao).” Journal of Shijiazhuang College 4 (2019): 71-74. Wang, Siren. “Travel Notes about Shanxi (shanxi youji).” Wang Jizhong’s Poems and Articles (wang jizhong sizhong). Shanghai Magazine Publishing Press, 1936. Whitaker, Brian. Unspeakable Love: Gay and Lesbian Life in the Middle East. Saqi, 2011. Worth, Heather, et al. “‘Under the Same Quilt’: The Paradoxes of Sex Between Men in the Cultural Revolution.” Journal of homosexuality 64.1 (2017): 61-74. Wu, Chuen-Yi. “The Security Roles of USA and Japan in Taiwan Strait—Analysing the Relationship between Taiwan Relations Act and Law Concerning Situation in Areas Surrounding Japan (meiri zai liangan shitai zhong zhi anbao juese qianxi meiguo taiwan guanxi fa yu riben zhoubian shitai fa zhi guanlian).” Chaoyang Journal of Humanities and Social Sciences 2.2 (2004): 177-234. Wu, Wen-Yu. Wet Dream: Public Sex between Men along the Love River in Kaohsiung, Taiwan (hebian chunmeng: taiwan gaoxiong aihepan nanxingjian xingyu dijing de renwen dilixue yanjiu). 2003. National Taiwan University, Master’s thesis. Xi, jinping. “The Speech at the Conference Celebrating 40 years of reforms (zai qingzhu gaige kaifang 40 zhounian dahui shangde jianghua).” XinhuaNet, 18 Dec 2018, www.chinadaily.com.cn/a/201812/18/WS5c1854a7a3107d4c3a001612.html. Accessed 9 July 2021. Xinhua News Agency. “The Footsteps of the Republic—1966: the ‘Cultural Revolution’ begins within a decade (gongheguo de zuji—1966 nian: wenhua dageming shinian neiluan kaishi).” www.GOV.cn. 24 Aug. 2009, www.gov.cn/guoqing/2009-08/24/content_2752407.htm. Accessed 30 Jan 2020. Xin, Shiping. “The Wave of ‘Nancy Boy’ Should Stop (niangpao zhifeng dang xiuyi).” XinhuaNet, 26 Sep 2018, www.xinhuanet.com/politics/2018-09/06/c_1123391309.htm. Accessed 8 July 2021. Xu, Yani. “The Beauty of Literati in the Jin Dynasty from Visiting Tai in a Snowy Night in Shih-shuo Hsin-yu (cong shishuo xinyu xueye fangdai kan jinren zhimei)” Jiannan Literature 8 (2015): 72-73. Yan, Hairong. “Neoliberal Governmentality and Neohumanism: Organizing Suzhi/Value Flow through Labor Recruitment Networks.” Cultural Anthropology 18.4 (2003): 493-523. Yang, Jie. “The Crisis of Masculinity: Class, Gender, and Kindly Power in Post‐Mao China.” American Ethnologist 37.3 (2010): 550-562. Yoneyama, Lisa. Cold War Ruins: Transpacific Critique of American Justice and Japanese War Crimes. Duke University Press, 2016. Yu, Jiaxi. Annotation of Shih-shuo Hsin-yu (shishuo xinyu jianzhu). Zhonghua Book Company, 2007. Yuan, Jixi, “Rendan in the Six Dynasties period and Cultural Critiques (liuchao rendan yu wenxue piping).” Shoucang 6 (2019): 115-126. Zhao, Gang. “Methodological Chinese and the Overcoming of the Division System (yi fangfalun zhongguoren chaoke fenduan tizhi).” Taiwan: A Radical Quarterly in Social Studies 74 (2009): 141-218. Žižek, Slavoj. “Mao Zedong: The Marxist Lord of Misrule.” Lacanian Ink (2007). Zhang, Junchen, On Chiang-Sheng Kuo’s Tongzhi Literature (lun guo qiangsheng de tongzhi wenxue chuangzuo). 2019. Shanghai Normal University, Master’s thesis. Zhang, Qingyan. Model Operas: The Revolution of Culture and Its Latest Form (yangbanxi: wenhua geming jiqi zuixin xingshi). Renjian Public, 2021. Zhang, Sanxi. “What is Weijin Fengdu? (weijin fengdu weihe).” Journal of Hainan University (Humanities & Social Sciences) 1 (1995): 45-49. Zhao, Yuezhi. Communication and Society: Political Economy and Cultural Study (chuanbo yue shehui: zhengzhi jingji yu wenhua fenxi). Communication University of China Press, 2011. Zheng, Hongsheng. “How Could Taiwanese Be Chinese Again? (taiwanren ruhe zaizuo zhongguoren chaoke fenduan tizhixia de shenfen nanti).” Taiwan: A Radical Quarterly in Social Studies 74 (2009): 95-139. Zheng, Tiantian. Tongzhi Living: Men Attracted to Men in Postsocialist China. University of Minnesota Press, 2015. Zhu, Bilian. Annotation of Shih-shuo Hsin-yu (shishuo xinyu yizhu). Zhonghua Book Company, 2014. Zong, Baihua. State of Art (yijing). Peking University Press, 1987.
指導教授	丁乃非(Naifei Ding)	審核日期	2021-10-8
推文	facebook   plurk   twitter   funp   google   live   udn   HD   myshare   reddit   netvibes   friend   youpush   delicious   baidu
網路書籤	Google bookmarks   del.icio.us   hemidemi   myshare