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    题名: 親密與衝突的母女關係:以客家女性論述傳承為例;The Mother-Daughter Relationship of Intimacy and Conflict: The Case Study of Hakka Women’s Discourses.
    作者: 蔡宜娟;Cai,Yi-juan
    贡献者: 客家社會文化研究所
    关键词: 母女關係;客家女性;婚姻;家庭;Marriage;Family.;Hakka Women;Mother-Daughter Relationship
    日期: 2012-07-24
    上传时间: 2012-09-11 18:30:25 (UTC+8)
    出版者: 國立中央大學
    摘要: 每當論及客家女性,外界對於客家女性多會給予肯定,讚譽客家女性為好妻子、好母親,甚至是好媳婦;如「家頭教尾」、「田頭地尾」、「灶頭鑊尾」、「針頭線尾」等描述。「四頭四尾」集養育、農務、廚事、縫紉於一身的多重形象,來肯定、讚譽客家女性的犧牲奉獻以及勤敏能幹;至今,傳統的客家社會依舊以此標準,來做為教育下一代的規範準則。然而,這套客家女性論述是否影響著現代的客家女性?當今的客家女性如何看待這套客家女性論述?在文化傳承和性別角色的養成中,家庭扮演很大的影響力,為性別提供社會角色,使個體合乎社會文化中對該性別角色的期待,其中客家族群,客家女性扮演著家庭中文化的傳承者與重要角色,於家庭的生活中繼續傳承於下一代。傳統客家女性在客家文化傳承的脈絡之下扮演著文化傳承以及性別角色養成的重要角色。因此,本研究旨在研究客家母親如何發展自己的家庭價值觀,以及她們如何詮釋和處理客家傳統與現代的客家社會之間的緊張關係。研究發現,在與時代變遷過程中,年輕客家女性在現代社會中的經歷確實有別於刻板印象中的傳統客家女性身影,表現於女性意識的發展與女性地位的提升上,她們重新檢視與定義傳統美德的合宜性,且著重於突顯「自我」的主體和客家女性的能動性。Traditional discourse of Hakka women are always relative to good housewives, mothers, even daughters-in-law, taking care of domestic affairs, such as framing, cooking, educating, needle working, and respecting elder generation. For a long time, most people would use multi-images words to give praise to Hakka women for their hard-working. Nowadays, some traditional Hakka families still teach next generation based on these traditional values However, what will it happen when modern women face the traditional Hakka discourse? And How modern Hakka women interpret this discourse and their ethnic identity and social memory?Family plays a key role in cultural inheritance and sex role for individual development. The Hakka women are viewed the important role in the reproductions of Hakka tradition and sex characters in family. Therefore, this study aims at examining how Hakka mothers develop their family values, and how they interpret motherhood in child-raising in the tension between the Hakka tradition and modern Hakka society.According to the research, the experiences of young Hakka women in modern society are different from traditional stereotype of Hakka women because of the generation change based on the growth of women's awareness and the promotion of women’s status. They redefine the adaptability of traditional virtues, and emphasize the importance of “self” and young Hakka women’s initiative.
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