摘要 宋明儒者的修身工夫中，「靜坐」顯得由為特別。而靜坐之所以會在儒學中 出現，這與當時儒者頻繁出入釋、老有關。而從宋代開始，儒者嘗試將「靜坐」工夫納入儒學的範疇，致使「靜坐」成為宋明理學家的「共法」。可細看各家的靜坐觀，不難發現就算是在同一脈絡下的學者，對靜坐的論述依然存在不小的差異。由此可見靜坐在儒學中的發展並不亞於佛、道二教。 是此本文以「儒學式靜坐」為假定，從宋代靜坐在儒學中的形成與建構。以 此分析王門後學靜坐觀的演變。探究靜坐在王門中的動態發展，並詮釋王門靜坐觀在宋明理學發展的意義。;Abstract Self-cultivation efforts of Confucian scholars in Song and Ming Dynasties The "sit-in" in Chinese seems to be special. And the reason why meditation is in Confucianism This is related to the frequent visits of Confucian scholars to Buddhism and Lao. Since the Song Dynasty, Confucianism has tried to "sit still" The inclusion of Kung Fu in the category of Confucianism made "meditation" become the "common law" of Neo-Confucianism in Song and Ming Dynasties. You can look closely at each family′s It is not difficult to find that even scholars in the same context still have a lot of differences in the discussion of meditation. Different. This shows that the development of meditation in Confucianism is no less than that of Buddhism and Taoism. this text On the assumption of "Confucian meditation", the formation and construction of meditation in Confucianism from the Song Dynasty. Divide by this An analysis of the evolution of Wang′s view of meditation after school. Explore the dynamic development of meditation in Wangmen, and interpret Wangmen′s view of meditation. The significance of the development of neo-Confucianism in Song and Ming Dynasties.
