傳統宮廟、國家開發與地方社會─以桃園竹圍福海宮為例;Traditional palaces and temples, national development and local society - Take Taoyuan Zhuwei Fuhai Palace as an example

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Title:	傳統宮廟、國家開發與地方社會─以桃園竹圍福海宮為例;Traditional palaces and temples, national development and local society - Take Taoyuan Zhuwei Fuhai Palace as an example
Authors:	唐植梅;Tang, Chi-Mei
Contributors:	歷史研究所在職專班
Keywords:	桃園航空城;竹圍;陳佑;福海宮;輔信王公;飛輦轎過金火;Taoyuan Aerotropolis;Zhuwei;Chen You;Fuhai Palace;Prince Fuxin;Flying Chariots and Sedan Passing the Golden Fire
Date:	2023-07-24
Issue Date:	2024-09-19 17:23:09 (UTC+8)
Publisher:	國立中央大學
Abstract:	本文以桃園竹圍福海宮作為研究個案，當桃園航空城計畫以區段徵收進行竹圍及週邊村落全面性改造，竹圍福海宮不僅面臨祭祀圈消失，信徒來源也不再穩定，從原本堅持留在原地，最後決定搬遷並已搬遷，過程中的內部紛爭與歷史糾葛。 1853年（清咸豐3年）竹圍村民陳佑自福建漳州漳浦縣墩上輔信王公廟（據地方考證已不存在）奉請輔信王公金身來臺，並於1854年創建福海宮。輔信王公農曆3月8日誕辰的慶典儀式「飛輦轎、過金火」，2013年登錄成為桃園市民俗類無形文化資產，福海宮廟體也在2017年通過文資審查成為歷史建築。 2012年桃園航空城計畫公開時，大園區包括竹圍與海口、沙崙等都在拆遷範圍，這些也是福海宮祭祀圈。為保護信仰空間，福海宮透過神意表達原廟保留訴求，開發單位雖然同意，卻無法提供足夠民俗活動空間用地。面對民俗文化發展可能受限，經廟方重新搏筊請示後最後決定搬遷，並已在2022年搬遷至蘆竹區海湖臨時紅壇。面對拆遷改變的不僅是傳統宮廟，百年來依廟而建的竹圍聚落居民，數個世代的信仰與生活傳承也面臨劇變。還留在社區裡等待最後搬遷的居民，面對無神的廟宇，往昔曾經有過的集體生活記憶成為了當下居民最重要的生活目標。當未來信仰空間改變後，廟方要能與新的社區重新建構關係延續香火，重拾地方居民對輔信王公信仰的集體記憶與宗教依賴將是重要關鍵。 ;This article takes Taoyuan Zhuwei Fuhai Palace as a case study. When Taoyuan Aerotropolis to carry out Zone expropriation of Zhuwei and surrounding villages through section expropriation, Zhuwei Fuhai Palace will not only face the disappearance of the sacrificial circle, but also the source of believers will no longer be stable. Staying in place, finally decided to move and has moved, internal disputes and historical entanglements in the process. In 1853 (the 3rd year of Xianfeng in the Qing Dynasty), Chen You, a villager from Zhuwei, invited the golden body of the Fuxin Wanggong to come to Taiwan from the Fuxin Wanggong Temple in Dunshang, Zhangpu County, Zhangzhou, Fujian (according to local textual research), and established Fuhai Palace in 1854. Fuxin Wanggong ′s birthday celebration ceremony on March 8th in the lunar calendar, "flying chariot and sedan chair, crossing the golden fire", was registered as an intangible cultural asset of Taoyuan people′s customs in 2013, and the temple body of Fuhai Palace also passed the cultural review in 2017 and became a historical building. When the Taoyuan Aerotropolis project was announced in 2012, the large park area including Zhuwei, Haikou, and Shalun were all within the scope of demolition. These are also the sacrificial circles of Fuhai Palace. In order to protect the space of belief, Fuhai Palace expressed its request to retain the original temple through divine will. Although the developer agreed, they could not provide enough space for folk activities. Faced with possible restrictions on the development of folk culture, the temple finally agreed to relocate after re-consulting and asking for instructions, and it has been relocated to the Temporary Red Altar in Haihu, Luzhu District in 2022. It is not only the traditional palaces and temples that are facing demolition and change, but also the settlement residents who have been built on the basis of the temples for hundreds of years, and the beliefs and life inheritance of several generations are also facing drastic changes. When the space of belief changes, the collective memory of the residents on the belief of Fuxin Wanggongs will be an important key for the temple to rebuild its relationship with the new community and continue the incense.
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