客家社區發展與宗教組織-平鎮市雙連坡社區與福明宮網絡關係

NCUIR > College of Hakka Studies > The Executive Master Program of Hakka Studies > Electronic Thesis & Dissertation > Item 987654321/65314

Please use this identifier to cite or link to this item: http://ir.lib.ncu.edu.tw/handle/987654321/65314

Title:	客家社區發展與宗教組織-平鎮市雙連坡社區與福明宮網絡關係
Authors:	丘臺興;Chiou,Tair-shing
Contributors:	客家研究碩士在職專班
Keywords:	社會資本;社會網絡;社區發展;social capital;social networking;development of the community
Date:	2014-08-28
Issue Date:	2014-10-15 14:50:17 (UTC+8)
Publisher:	國立中央大學
Abstract:	平鎮市是行政院客家事務委員會所認定的客家文化重點發展區，本研究係探討客家文化重點發展區內傳統民間信仰的宗教組織對社區發展有哪些幫助;民間信仰中神旨意象賦予時代意義的轉化，將有助於社區的發展及提升該宗教組織的形象。民間社會中宗族在地方發展上產生相當程度的影響力，本研究劉氏宗雙連坡社區開枝散葉近三百年，從子孫人數、土地資源的擁有來看，是本地的大家族，從日本治台到今日，本社區的民意代表均系出劉氏一族的成員。社區人際網絡的連結，可使社區發展易於凝聚共識與獲得資源的奧援。社會資本隨著網絡的連結，在互動、互信下，使社群間的資源得以流動，增益社區發展的動能。 1988年「還捱客語」―還我母語運動，到2001年行政院客家事務委員會成立與其後客家基本法的制頒，客家族群的文化權益才正式法制化，客家文化獲得憲法上族群平等的落實保障。客家文化重點區依「社區總體營造」的多元文化理念，以客家生活文化做為該社區發展的特色文化。 ;The Hakka Affairs Council of the Executive Yuan recognizes Pingzhen City as an important community for the development of Hakka culture. This study deals with the benefits which the traditional folk belief groups can bring to the development of local Hakka communities. The transformation of the image of the local deities in folk religion conduces to the development of community, and people will have a better opinion of this religious belief. The clan has great impact on the development of local community. This study is focused on the Liu’s clan which has existed in Shuang-Lien-Po community for 300 years. The Lius is a big clan in the local community in terms of its number of descendants and land resources. From the period of Japanese colonization, all of the local legislators are from the Liu clan. The networking in the community is conducive to the solidification of the community sense and to the procurement of resources. Through social networking, social capital accelerates the circulation of resources among communities and increases the agency of the development of the community. It was from “The movement of reviving the mother’s language” in 1998, the establishment of Hakka Affairs Council in 2001, and the later enactment of Hakka basic law that the right of the Hakka peoples was legally institutionalized and the culture of Hakka was protected by the policy of the ethnic equality in constitution. The area of Hakka culture is founded according to the ideal of cultural diversity and to the idea of the construction of a holistic community. This development of the community is featured by the ordinary life of Hakka culture.
Appears in Collections:	[The Executive Master Program of Hakka Studies] Electronic Thesis & Dissertation

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